Jesus the Passover Lamb

 

 

When we celebrate Palm Sunday we are celebrating a great event. As we see Jesus ride into Jerusalem on a donkey and allow the people to praise Him as king, there are many things we can learn. But there is one aspect that is fascinating as it deals with Passover. We know that Passover was only four days away which made the day of the Triumphal Entry the tenth day of the month. We can see the significance of this when we read Exodus 12:3, 5-6, which says:

 

Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house.. . ..Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

 

As Jesus was riding in and the people were crying “Hosanna in the highest,” unbeknownst to them they were selecting the paschal lamb for sacrifice; the one and only sacrifice that can take away sin and cause death to pass over us. Jesus is that lamb

In the Fathers Arms there is no Fear

As a hen gathers her young, our father gathers all his children from far and wide; his care is beyond words of man, much beyond than the heart can tell.
His love for his children is amazing that he has numbered us among the starts.
We are precious in his eyes, that the bible say that God values every sole of man, more valuable than all the treasures of the world, this assures us that the lord hears us with great interest.
It is said that, He turns his hear towards the depths of the earth, with the eagerness to hear, anyone calling out to him , the bible also tells us that who ever call upon the Lord , the lord will hear him, Such is the heart of our father in heaven, towards his children.
The bible without doubt, is full of The love, mercy and patience and instruction of God, for us, to build in faith, to grow in awareness of him, and to become more firm in him. We should never forget to see God in our lives,

Some times, people might after examining their present state of life, have a tendency to not see the greatness of God in there lives. In the heights of our lives we tend to only glance at the present shining glow , and end up taking life for granted ,
It is fun and exciting to be on the top of the mountain, but, when we remember the strives and hardness that we endured to reach there , we without doubt come to conclusion that it was God’s Grace , that brought us on the top of the mountain.

Our forefathers at times remind us that we should always remember our Roots , the ways we came from to what we are today ,Memories can be painful for some and joyfully for others , but it always helps us to evaluate our lives , and affirmably see the power of god in our lives . The bible says “Taste the lord and see that he is Good “. God almighty commanded the father’s of Israel to tell to their children , about God , and how god saved them from the Egyptians ; which they were to tell their children at all times. And this they were told to follow generation after generation.

People who tend to believe in their own might and strength , end up being utterly sad , and even go to state of shock when they realize that they become weak in old age or for a season,Some even have hard times accepting the reality they have come to face or to bee. So It is always good to believe in the might and strength of God ,in our lives.
As Saint Paul said “it is not me but Christ that lives in me “.
When you believe in God’s never-ending grace in us , even though we might be week , he is able to make us Strong.Because we would be relying in his might and strength and not in our own.

As a child totally depends on his mother, and thinks of no harm , when the child is in the mothers arms ,So must we must be affirmed in absolute faith , that we being God’s Children , have no lack of ,and have no need, when we are in the arms of our Father .for the bible says: God gives everything to his children what so ever they ask , according to the riches and Glory of His Kingdome.

The bible says in -:Isa 59:1 Behold, Jehovah's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
This verse should assure you that,God is more than sufficient for fulfilling all our needs.

Remember this : That the Father in Heaven , only has Children and no Grandchildren , that means that we all individually must come into a personal commitment with Him Who is Our Father , and Who is Worthy to be Praised !

A Prayer

No words can describe the greatness of the Lord, we serve.
His mercy is new, every morning,
He blows in us life, when we think, there is no hope.
He gives us a smile, just when we, thought our tears would not end.
There is no measure to his greatness; there is no limit to his grace.
He is the way, the life and the light,
Who never stops lighting our path ,
Who never stops poring life to our lives,
Refreshing, us more and more every day.
leading us to the path of eternity ,
Sufficient is his grace, and care, giving us the best when it is most needed.
as king David says that my cup runeth over ,
So let it be that my lips ,may praise thee oh Lord ,
May I never leave your sight,
May I never be harden that I can not see you.
As we, your children are the apples of your eye,
Let, you be, like the breath of our lives.

God Satisfies The Heart of his Children

Take the time to look up into the sky, see the birds, has god not clothed them with their feathers, has not the lord Supplied meals for animals in the forest, has not the Lord pored rain and wetted the desert sand, If God has provided all this , Why ? Do we at times Question or even ask, in murmur at least, is god able to Provide my Need’s.

Noah was in the big ship for 150 days or even more, God told Noah that I would rain for 40 days and 40 nights, I imagine that Noah only took the Groceries and the supplies that he would require for 40 days. We never get to read in the bible, of Noah being tired out of dehydration or lack of Food, while he was in the ship or out, Who provided Noah? God provided all that Noah needed.

When Abram , left , and went his way to the promise land , on God’s command , Abram , who latter became Abraham did not have a campus or a road map , or did not even question whether he was going to the north or to the south , to the East or to the West . When God brought Abraham to the land the Bible says, Look at North, south, ect, till your eye can see I will give the land, Who provided Abraham ? God Provided!.

The Israel’s in the desert is a best example that show that god provides , god provided food , and water , God provided the Israelites is such an extraordinary way that the bible says the following

Deu 29:5 And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot

Who provided ? God Almighty! Provided.

When the Israelites asked for a King , Did not God provide them kings to rule over then , even though god was sad that his children asked for a King other Than Himself

1Sa 12:19 And all the people said unto Samuel, Pray for thy servants unto the LORD thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.

Though out we see his children, being scattered away and being brought back, we see His children walking away from God and we see them rejoicing in God,

Mat 23:37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

Here we get to read in the bible, the willingness of our loving father to gather us

God, out of love for us that he send his only son to this world, as an ultimate sacrifices for the end to our sins

Rom 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

If God does so much for his Children it is an assured fact that God will Provide all our Need, there are many verses in the bible that assures that god is Sufficient, and provides all things

We read in the bible, of God providing food for prophet Elijah, brought by Birds ,from nowhere!

1 Kings 17:6 "And the ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank of the brook."

What more proof do we need that God is sufficient to provide all you needs , the bible assures in the new testament as :

God shall supply all your need according to His riches in glory.



Weather your need be physical or emotional, god is sufficient to provide, Remember he is our creator, , who would know us more? Than the one who created us, who can satisfy us more than God , who has molded us in our mothers womb.

If you think that God is far away and unable to help you in your hour of need, do not be dismayed. The bible says:

Isa 59:1 Behold, the LORD'S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear.

God values the life of every single sole in this world. He waits like father in the Prodigal son. He is more than willing to provide you all you needs, he could even send angels to help you.
God could use you to help someone else as well, but; if you are ever used by God never boost for it is not you but it is God that has made it to be.

We all know MichelAngelo, for his masterpieces, we do not speak of the tools that he used to make his masterpieces, if you are used to help someone It is God and GOD alone that deserves Praise!

Oh, that men would give thanks to the LORD for His goodness, And for His wonderful works to the children of men! For He satisfies the longing soul, And fills the hungry soul with goodness" (Ps. 107:8-9, NKJV).

So whey delay? Come and Be acquainted with Him and experience His Supreme Satisfaction he Gives his Children like no other!

God is with his Children

In this life, we have much trial and tribulation, as we grow up we may find them growing as well. God says that he only gives us, that we can carry, and not more, but we have God with us, to strengthen us, he is our staff and shield. He protects his children as an eagle takes care of his children .We are never left alone to fight our battles. It is not our battle to fight. Moses said, before crossing the Red sea, that God will fight our battles.

At times it might appear to our eyes that we are alone, in this struggle. It might appear that no one feels what we are left to feel, and endure, but only us!
Never loose heart, for the bible says:

Rev 3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

“will sup with him and he with me", -> God is there to share what he has with you
And what you have with him, the bible says :

Mat 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Knowing that , we have the guaranty assurance that the heavenly father is with us, the king the kings , and lord of the heavenly Host is more than willing to bring forth a heard of angels for our protection if we ask him.

At times we are expected to endure hard times; however he is there, watching over us, watching our every step, every move that we make.

Everyone in the bible had hard times in their lives. Just be proud, when you go through one the next times that, he has counted you worthy, among his esteem children.

The race might be hard and tiresome, but it is the price is what we must aim for. Aim at the price that God has set for his children.

The bible says: Behold the face of the lord every day,

In doing so you might see his presence and not your trials, Remember Peter Walking on water to Jesus.

Look at the face of the lord , and he will be your high tower .

After crossing the red Sea , the bible says that Moses sang a song , always remember to praise god in songs , and Glorify god, and the enemy will surely flee from you.

The love of a father, beyond word's

What a father we have in Jesus!


I was unwanted He took me up and counted me as of his very own

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I was left to hunger He came and gave me meals set for a king

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I was killed by my enemies He came, fought my battles, healed my wounds, and set my feet on a rock, that no one can crush
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I was naked, ripped out of my disgrace
He came , gave me garments fit for the angels of heaven and gave me the Horner to blow his trumpet in his Kingdom for his Glory ,facing his face all the days of time
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I was tiered , and week He came, strengthen my bones. Gave me a home, an establishment that never end’s. He opened his very own home for me to dwell in.Forever


How can we go past this Father, in our lives? A father who does not give up on his children. Come let us all come to, his presence with wonder and with thanksgiving
Saying:
“, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. “

Under the Shadow of the Almighty

Psalm 91:1:
He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.

Every creature is the product of a thought of God; hence all created things can serve as emblems of the Divine.
It is not of ourselves that in winged creatures we hail a figurative expression of the Divine life; but Scripture does it, and now, accustomed to it, every devout believer readily acknowledges that this imagery warms the heart and enriches the mind.
In what Jesus said of Jerusalem this comes within every one's comprehension. The hen with her chickens is a figure of Divine compassion, which moves every one by its beauty and tenderness. "Jerusalem, Jerusalem, how often would I have gathered thy children together as a hen gathereth her chickens under her wings, and ye would not" (Matthew 23:37).
Yet this word of Jesus has a far deeper meaning than he who merely admires it imagines. Truly it speaks of protection and compassion, for this is the purpose here of the gathering together. But there is more in it than this. It also implies that the chickens belong with the mother-hen; and that nothing else than return to her can render them safe against the dangers of cold, and prowling vermin. Yea, it also contains the striking figure that by nature the chickens are appointed a hiding place close by the mother-hen, and that they find shelter and protection of life only in the immediate nearness of the mother-life, under the outspread wings that will embrace and compass them.
Thus, this striking saying of Jesus is taken bodily from Old Testament imagery and in turn is explained by it.
When in Psalm 91 it is said: "He that dwelleth in the secret place of the Most High, shall lodge under the shadow of the Almighty," we deal with the selfsame figurative representation.
It is the epitome of what the Psalmist elsewhere expresses (61:4): "I will make my refuge in the covert of thy wings."
It is the same thought that was expressed by the wings of the cherubim over the mercy-seat of the ark of the Covenant.
It is ever the one idea: God created a fowl that gathers her brood under her wings and with these wings covers and cuddles them; and now this richly suggestive picture is held before us in order that our soul might seek refuge under the shadow of the Almighty and hide in the covert of His wings.
Not from what moves in the waters nor from what creeps or prowls on the ground and hardly ever from four-footed beasts is this imagery borrowed; but, in the main, only from winged creatures that can lift themselves above the earth and, as it were, live between us and heaven.
Angels before God's Throne are pictured with wings as Seraphs. With the descent of the Holy Ghost upon the Son of man, there is mention of the form of a dove. That it might have wings to fly upward is the secret prayer of the soul that is bound to the dust. And so it conforms to the order of creation, it corresponds to the Divinely ordained state of things, and it therefore appeals to us as something that is entirely natural that in order to express the tenderest and most mystical kind of religion, the winged creature is held up to us as a symbol, and that boldest imagery serves to picture to us what it is "to be near unto God," to make it, as it were, visible to our eyes and perceptible to our feelings.



Against this danger, every deeply spiritual life in Holy Scripture protests, to wit: the lives of Psalmists and Prophets. They did not find God to be a product of their own thought. They found Him to be a real, living God, Who drew near unto them, compassed them with the arms of His everlasting compassion; a God Whose holy glow they felt burn as a fire in the marrow of their bones, yea, a God with Whom they found peace, rest and cheer of soul, as they realized how wondrously they were privileged to hide in the covert of His wings, and to pass the night under the shadow of the Almighty.
You cannot analyze this thrice blessed state of mind. You must experience it. You must enjoy it. Having it, you must watch lest it slip away from you again or be interrupted, but analyze it, dissect or explain it, you cannot. This would allow the wedge of your critical judgment to enter in, which would chill the glow that comforts you.
The way to obtain it is to learn that your self-sufficiency deceives; that high-minded self-sufficiency is the canker that gnaws at the root of all religion. It is the futile dream of a small insignificant world, of which our little self is the great person, whose mind understands everything, whose will disposes everything, whose money governs everything and whose power carries everything before it. Thus your own self becomes a miniature god in a diminutive temple, and then in your sinful isolation, of course, you are deathly cold—frozen—away from the living God; and all passing of the night under the shadow of God's wings is impossible.

If you can truly say: "such is not my case, I realize that I am powerless, forsaken and in need of help," then the way to fellowship with God is to learn that to lean upon people for support is sinful. Not by any means all leaning upon your fellowmen. The faith of others is a prop to your own faith; the courage of others shames your cowardice; the example of another may double your own strength. By nature we are disposed to be gregarious in matters of life and belief. But what you must rise above is the sinful leaning on others; and sinful in character is the kind of leaning on people that sees in them something else than an instrument for our help, appointed of God, for as long as He allows it. Never should it be a leaning upon man as long as one possibly can, without seeking help from God until all human help fails. From God must be our help at all times, whether power to save springs up from within ourselves, or comes to us from others. Even when at length all human succor fails us, we have yet lost nothing whatsoever, because our God is the Unchangeable One, and unchangeably remains the same.

And in this confidence of faith you will stand, provided you are continually bent upon eradicating, root and branch, the doubt, which gloomily makes you ask, whether in very deed there is support and help, whether there is deliverance and salvation, for you. This doubt, allowed but for a moment, unnerves you altogether. Then you are as the little chick that anxiously looks around and nowhere sees the mother-hen and now helplessly flies hither and thither, until the hawk observes it and snatches the lost fledgling away. Then all your feeling of lofty assurance is gone—gone your perception of your calling in life, gone your faith that God has hitherto led you and shall lead you further still. Then all your strength fails you. The prophecy in your heart is dumb.

And at length your fellowship with Satan becomes more intimate than your hidden walk with God.
Notice carefully that the Psalmist does not merely glory that he rests in the shadow of his God, but that he hides in the shadow of the Almighty.
This must needs be added.
The symbolism of the helpless chick that the mother-hen protects from the hawk—even to the extent of flying at it and chasing it away—is the image of a power that makes us think of the Almightiness of God.
Otherwise your resting on the Father-heart of your God avails you nothing. He who rests under the shadow of God's wings but does not trust, puts his God to shame. For what else is it than to entertain the fear that one mightier than God will snatch you away from under the Divine protection ?
Unbelief, when you are far distant from your God, can be atoned for, insofar as you fly to Him; but still to harbor it in the heart after you have sought refuge with God, is a fatal wrong, which profanes the love for which God looks to you.
Hence blessed peace, hallowed rest, quiet and childlike confidence, such as even in seasons of bitterest trial God's elect have enjoyed, is not the result of reasoning, not the effect of deliverance, but solely and alone the sweet returns of taking refuge in the covert of the Most Highest, of holding close to the Almighty, of the knowledge and enjoyment of being near unto God.

Do not imagine therefore, if thus far you have been a stranger to this fellowship with your God, that when danger comes and storm gathers over your head and all human help fails you, you shall at once be able to find your hiding-place under the shadow of the Almighty. In the hour of calamity and dismay this has been tried by those of a transient faith, but they have never succeeded.
The way to find it is the reverse of this. Not in the hour of need, as a means of deliverance, does one find the secret walk with God as it were ready at hand, but he who in happier days has practiced it knows the wings under which deliverance can be found, and when snares are laid for his soul finds rest and safety under the wings of His God.
It is not a mother-hen with no brood of her own, that spreads her wings for whatever will seek refuge beneath them, but it is her own chicks, which she herself has hatched, whom she knows, and for whom she will risk her life, that will find help and protection with her.
And such is the case with this shadow under the wings of the Almighty. They are his own whom He calls and awaits; they that are known of Him He will cover with His everlasting love.
He who is at home under the wings of God, shall in the time of danger pass the night under the shadow of the Almighty.

Protection from God

And the Lord will deliver me from every evil work and preserve me for his heavenly kingdom. II Timothy 4:18


Life without ups and downs will not be interesting. But for many it is only downs and no ups. Every day we struggle so hard to meet the ends meet. We struggle from morning till evening may be with our boss or colleagues or other friends. Some dread to go home and face their spouse. We assume our boss, colleagues, spouse, etc. are our foes. In reality it is not so. Our foe is the satan who walks about like a roaring lion, seeking whom he may devour. He makes us cry, suffer from disease, breaks the homes and hearts and puts in all the evil thought in our minds. You have comfort in Jesus. For the Lord says even though your father and mother may forsake you, I will protect you. Your parents can be with you till you finish your schooling or in some cases till you get married after that they may not be able to help you. The Lord says, everyone in this world may forsake you and you may be all alone. The Lord shall take care of your every need be it emotional or material.

The world is filled with evil designs. The very people whom you trust may act snidely behind your back. Lord says I will He will deliver you from every evil work (II Timothy 4:18). May it be caused by friends or foes. He shall take care of you from their evil deeds. For the Lord loves justice, and does not forsake his saints. They are preserved forever. But the descendants of the wicked shall be cut off (Psalms 37:28). He does not tolerate wickedness, the wicked shall be surely punished although it looks as if they are flourishing very well, their end will come abruptly. If you want the Lord to protect your ways should be acceptable to Him. He expects you to be just. How do you treat your subordinates, elders and parents. Do you give your parents the respect? Are you taking care of them in their old age? If you have hardened your heart against them the Lord is watching over you. He is a God who loves justice. If they are far away from them and are in a situation where you cannot take care of them physically at least send them money or provide them what they need.

He is a God who keeps you from stumbling (Jude 24). Are you weary and discouraged and feel as if you are slipping. Jesus can keep you from stumbling. He will lift you up and put your feet on the rock to stay. Surrender yourself to Jesus your weaknesses and qualms and tell Him you cannot face this world alone. He will give you the strength to face this world and resist the sin. Bible says, "The Lord will be your confidence and will keep your foot from being caught" (Proverbs 3:26). The world is filled with attractive sins which lead a person astray easily. If you are careless you feet can be caught in its snares. Trust Jesus and keep fellowship with Him always then the Lord shall guard your feet. Scripture says, "He will guard the feet of his saints" (I Samuel 2:9). For the Lord to guard your feet you should be a saint. Abstain for evil ways and keep your body, mind and soul pure and holy before Him.
Not only will He keep your feet from stumbling, He shall also see that the sun shall not strike you by day, nor the moon by night (Psalms 121:6).
Trust in the Lord and you shall be saved.
May the Lord bless you and keep you (Numbers 6:24)

Walking over the storm with Jesus

Every Christian will experience dark times in their life — times when storms of doubt and confusion may be raging around them. It is during those times when it seems that Jesus is far from us that we need to be looking for him. We may discover that he is coming to us walking on the very waters of the storm.

We have the promise from God’s word that he will deliver us. Psalm 34:19 tells us, "Many are the afflictions of the righteous, but the LORD delivers him out of them all." And Isaiah 43:2 promises, "When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, nor shall the flame scorch you."

Matthew 14:24-32 shows us some real lessons of how we need to react when our life seems in turmoil and upheaval.

Verse 24

But the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them.

The boats that were used to fish the Sea of Galilee had a large triangular sail suspended on a central mast so it could be moved to catch the wind. A large oar in the rear of the boat acted as a rudder steering the boat. The fishing boat that the disciples used would not be very large, and so it would be very vulnerable in a storm. The Sea of Galilee is surrounded by hills. When the warm air from the lake would rise to meet cooler air blowing in from the Mediterranean Sea, it would cause great turbulence and a storm could arise quickly without warning. This may have been what happened to the disciples.

The men were in the middle of the Sea of Galilee far from the shore when a heavy storm came up. This verse tells us their boat was being beaten by the waves and the wind was against them. The safety of the shore was far away.

Have you been going through a difficult time? Does it feel like storms are beating against you? You try to fight it and get out of the tempest, but you can’t seem to make any progress. It seems the wind is blowing against you hindering your every effort. This is the way the disciples felt. These were experienced fishermen. They had been through many storms on this Sea before. But this one was a difficult one. Even with all their expertise they could not make any progress against it.

Verse 25

And in the fourth watch of the night he came to them, walking on the sea.

The fourth watch of the night was between 3 a.m. and 6 a.m. Are there times when you are lying awake late at night unable to sleep? You may be burdened down with worries and concerns. Your mind may be wracked with despair and confusion. In the midst of their storm Jesus came walking to them to help them. No matter what terrible or frightening situation you may be facing, you need to realize that Jesus is coming walking to you on the waters of the storm. He is there. All you have to do is look for him.

Verse 26

But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear.

Why did they think Jesus was a ghost? First of all, they weren’t looking for him. The last place they expected to find Jesus was walking on the water. We can fault the disciples, but sometimes we’re the same way. We are in the midst of our struggles busy trying to solve the problems ourselves, and we never look to see if Jesus is around to help us. We may even feel that God has abandoned us, and maybe start to think the tempest we’re facing is some kind of punishment from Him. So we never look for Jesus. And if we do spot something resembling the Lord, we assume it must be a shadow, an illusion, a ghost.

Another reason they might have thought Jesus was a ghost was because the crashing waves of water on the boat formed a foggy mist which made Jesus appear surreal. Even though Jesus was there, he was masked by the mists of the storm. You may be going through a dark time. You may only see the mists of the crashing waves, but be assured Jesus is right there standing in the midst of the tumult ready to help.

The last part of this verse says they cried out for fear. Things had gotten so bad. The waves were crashing over the boat, the wind was against them, and now it seems they were haunted by a ghost. Fear gripped their heart and took control of them. Are things going bad for you? Is the storm crashing around you? Does it seem like everything is blowing against you? Are you haunted by fear? Has terror gripped your heart? Do you dread another day? It is at those times that Jesus will speak to your heart.

Verse 27

But immediately he spoke to them, saying, "Take heart, it is I; have no fear."

As soon as they cried out in fear, Jesus spoke to them words of comfort. This verse tells us he spoke to them "immediately." When we seem overwhelmed by the turbulence of this life, it is then that Jesus speaks to us. Are we listening for his voice?

Notice the 3 things Jesus tells them: take heart, it is I, and have no fear.

1. Take heart. The Greek word here is < Qarsei&te> tharseite which means be of good courage. When we are facing howling storms, we need to be of good courage. We need to stand firm and not waver in our faith. Tempests may be thundering around us, but Jesus is with us so we can be confident in Him and trust in His word.

2. It is I. There is only one who can truly help us. Sometimes we can figure things out ourselves, other times friends can help us, but no one knows what’s best for us like Jesus. If we haven’t gone to him yet, then we haven’t received the best help we can get.

3. Have no fear. No matter how dark the storm may appear, we don’t need to fear. No matter what trials or difficulties you are going through, the Lord is beside you, so don’t be afraid.

Verse 28

And Peter answered him, "Lord, if it is you, bid me come to you on the water."

Now our focus in this story is going to shift to Peter. Peter makes a bold statement indicating absolute trust in Jesus. We might think that Peter was being impulsive here, and that’s why he got in trouble when he tried to walk on the water. But I think Peter is simply reaching out to his Lord in faith. Peter is simply saying, Lord if you’re really there, reveal it to me. When we feel all alone and helpless, we may wonder if God has abandoned us. Perhaps all we can see are the boiling mists from the tempest clouding our vision of the Lord. At those times it’s all right for us to say, Lord if your really there, reveal yourself to me. God understands our doubt and our confusion. He knows how we can become so easily distracted by the churning storms around us. If you’re not sure if God is with you in your dark time, call out to him. He will reveal himself to you.

Verse 29

He said, "Come." So Peter got out of the boat and walked on the water and came to Jesus.

Jesus said come. Whenever we need to find Jesus, whenever we need to meet him and spend some time alone with him, he says, Come. The Lord wants his children to come to him. He loves to bless us and help us through our difficulties. If you are facing a fury of trouble, Jesus is saying to you, Come. Come for help, come for strength, come for comfort.

Verse 30

But when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me."

What happened? Peter was doing fine. He was walking above the storm. The same thing happened to Peter that so often happens to us. He took his eyes off of Jesus and started looking at the storm-driven waves. As long as he kept his eyes on the Lord, he was able to walk above the storm. But as soon as he looked at the raging storm around him, he was afraid and began to sink.

We can fault Peter, but the truth is we do the same thing. We spend most of our time inspecting all the bad things that are happening to us, and worrying how we’re going to survive the mess we’re in, when we should be looking to Jesus. The result is we sink deeper and deeper into despair and confusion. We need to keep our eyes on Christ. Our focus must be centered on the one who tells us, Be of good courage, it is I, have no fear. When we stop looking at the storms around us and start looking to the Lord, we will find ourselves walking above the storm on top of the waves.

This verse closes with Peter crying out, Lord save me. If you feel that you are sinking in deeper and deeper and it seems that you are drowning in your troubles, cry out to Jesus, Lord save me.


This verse tells us that Peter actually got out of the boat and walked on the water. Jesus was walking above the storm. Now he invites Peter to come, and we find Peter is also able to walk above the storm. No matter what tempest is howling around you, Jesus is inviting you to walk above the storm. He is saying come. Will you listen to his call?

Verse 31

Jesus immediately reached out his hand and caught him, saying to him, "O man of little faith, why did you doubt?"

Usually, when we read this verse, we tend to notice the Lord’s rebuke of Peter. Peter had failed. But so have all of us. There are many times we lack faith and we have doubts. Peter was no different than most of us. So these words to Peter are really to us: "O people of little faith, why do you doubt?" Just like Peter, doubts enter our minds when we become fearful. God really wants us to live by faith, not fear. O Lord, help increase our faith!

Simon Peter, who was audacious enough to say, ‘Lord, bid me come unto thee on the water’ and actually walked on the water, which should have cemented his faith, got his eyes off Jesus, and his faith failed. I don’t want to criticize Peter because that has been my problem, also. I have stepped out on faith many times and then have taken my eyes off Him."

The part of this verse we tend to ignore is the first part that tells us that Jesus immediately reached out his hand and caught Peter. Peter had failed. He had demonstrated his lack of faith. Now, if we were God, maybe we would let Peter bounce around in the waves for awhile so he could learn his lesson. But this is not what Jesus did. As soon as Peter cried out for help, Jesus was there to rescue him. As soon as we call out for help, the Lord is there to rescue us.

Verse 32

And when they got into the boat, the wind ceased.

As soon as Jesus got into the boat, the wind and storm ceased. As soon as we let Jesus come into our time of difficulty, the winds and storms of confusion will cease. So what’s holding you back from allowing Jesus to come into your time of difficulty? Are you trying to handle it yourself, but you are still miserable? Are others helping you, but you still are confused? Are you being treated by good doctors, but nothing seems to be getting better? Are you receiving good counsel, but the darkness doesn’t seem to go away? Allow Jesus to enter your time of difficulty. He will take you above the storms and give you peace and comfort.

Verse 22

Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.

This verse should have actually been at the beginning of the study but I wanted to conclude with it. Notice that it was Jesus who sent the disciples into the boat to go across the sea. He knew he was sending them into a storm, but he sent them anyway. Sometimes God allows us to go through storms so we can learn to trust in him. Whatever difficulty you may be going through, know that Jesus has allowed you to go through this storm. He cares about you, and he wants you to learn how to put your complete trust and faith in him.

Christ the lord has risen today

THE POWER OF THE RESURRECTION
This morning we are celebrating the power and glory of the resurrection of Jesus Christ from the dead. For many people, however, Easter Sunday morning brings a major crisis of faith. Easter confronts them with the essential question: Is the Christian religion natural or is it supernatural? Some people avoid the question even while attending annual Easter celebrations. The following poem suggests the possibility of such superficiality. The first two stanzas say,

On the third day
we eat brunch
wear bright dresses
munch on jelly beans
and marshmallow bunnies

On the third day
we sing hymns
and go to church
if we can find a parking spot.

It is possible for Easter to be nothing more than that. But to those of us who are alive in Christ, we confess the third stanza of the poem with gratitude and praise:

And on the third day
this God of ours
recovers from death
in a way that changes everything. (1)

In 2 Corinthians, the apostle Paul explains his biblical conviction that the resurrection of Jesus Christ from the dead does in fact change everything. Easter puts human history in perspective. The resurrection of Jesus Christ brings to Paul's present, personal experience creativity, vitality, and a confident hope for the future. Paul knows he will be raised from death to live eternally. The supernatural power and brilliant glory of God is consistently displayed through the Easter perspective of the past, present, and future.

Paul's powerful confession of faith in 2 Corinthians 4:3-15 explains why people cannot see the supernatural truth revealed in the Easter story. Eugene Peterson paraphrases it as follows:

If our Message is obscure to anyone, it's not because we're holding back in any way. No, it's because these other people are looking or going the wrong way and refuse to give it serious attention. All they have eyes for is the fashionable god of darkness. They think he can give them what they want, and that they won't have to bother believing a Truth they can't see. They're stone-blind to the dayspring brightness of the Message that shines with Christ, who gives us the best picture of God we'll ever get.

Remember, our Message is not about ourselves; we're proclaiming Jesus Christ, the Master. All we are is messengers, errand runners from Jesus for you. It started when God said, "Light up the darkness!" and our lives filled up with light as we saw and understood God in the face of Christ, all bright and beautiful.

If you only look at us, you might well miss the brightness. We carry this precious Message around in the unadorned clay pots of our ordinary lives. That's to prevent anyone from confusing God's incomparable power with us. As it is, there's not much chance of that. You know for yourselves that we're not much to look at. We've been surrounded and battered by troubles, but we're not demoralized; we're not sure what to do, but we know that God knows what to do; we've been spiritually terrorized, but God hasn't left our side; we've been thrown down, but we haven't broken. What they did to Jesus, they do to us--trial and torture, mockery and murder; what Jesus did among them, he does in us--he lives! Our lives are at constant risk for Jesus' sake, which makes Jesus' life all the more evident in us. While we're going through the worst, you're getting in on the best!

We're not keeping this quiet, not on your life. Just like the psalmist wrote, "I believed it, so I said it," we say what we believe. And what we believe is that the One who raised up the Master Jesus will just as certainly raise us up with you, alive. Every detail works to your advantage and to God's glory: more and more grace, more and more people, and more and more praise! (2)

That incomparable power of God and the brightness of his glory was displayed in the resurrection. The apostle Matthew's account of the resurrection emphasizes both dynamics. Although Jesus had already been raised from the dead, God's power was still evident in the violent earthquake and in the boulder being rolled away from the tomb. The brilliance of his glory shines through in the blinding, dazzling white of God's angelic messenger (Matthew 28:1-8).

Paul knew the story of Jesus' resurrection even before he became a Christian, just as many people today know the story. While still an enemy of the gospel he was personally confronted by the risen Lord Jesus Christ on the road to Damascus. In addition to Luke's account of Paul's conversion in the New Testament book of Acts, Paul himself tells his own story two other places in Acts. Both times Paul emphasizes the power of God that knocked him to the ground and the brilliance of his glory reflected in Jesus Christ: "...a light from heaven, brighter than the sun, shining all around me" (Acts 26:13).

Creation, resurrection and conversion

Paul ties three events together: his own spiritual transformation, the creation of the world when God spoke light into being, and the resurrection of Jesus Christ from the dead. All three are past events, objective and historical displays of God's power and his glory. In 2 Corinthians 4:4b-6, Paul calls us to see

.the light of the gospel of the glory of Christ, who is the image of God. For we do not preach ourselves but Jesus Christ as Lord, and ourselves as your bond-servants for Jesus' sake. For God, who said, "Light shall shine out of darkness," is the One who has shone in our hearts to give us the Light of the knowledge of the glory of God in the face of Christ.

The Easter message that the apostle Paul and the early church preached declares that Jesus Christ is the Savior and Lord of life. He died a voluntary death and suffered crucifixion as the Savior of the world. He bore our sins in his body on the cross, but he died as a victorious Savior. In his voluntary death, he won the victory over sin, death and hell, and was raised to the newness of resurrection life on Easter morning. The New Testament always links his absolute sovereignty as Lord of life to that event. The resurrection endorsed, proclaimed and demonstrated the victory that Jesus won at the cross. He died as our Savior, but he now lives as our Lord.

Paul surrendered his life to Jesus as Savior and Lord on the road to Damascus. For the first time Paul could see clearly God's glory and power as it was reflected in the life, death, and resurrection of Jesus. He also understood that the same glorious, creative power that spoke the world into existence and replaced darkness with light was in fact the explosive power and glory of resurrection that brought Jesus out of the grave. God transformed Paul's life, and gave him a new perspective and dynamic for living.

My concern this morning is very personal. We sang in worship this morning:

Come and see the beauty of the Lord;
Come and know the wonder of his grace.
Come and see how much He cares for you;
Gaze at the compassion in His face. (3)

My question is: Have you seen the glory of God in the face of Christ? Has God driven back the darkness of sin and unbelief in your life?

A songwriter in the last century wrote:

I heard the voice of Jesus say,
"I am this dark world's Light.
Look unto Me, thy morn shall rise,
And all thy days be bright."
I looked to Jesus, and I found
In Him my Star, my Sun;
And in that light of life I'll walk,
ill traveling days are done." (4)

Have you seen the glory of God in the face of Christ?

Resurrection life as our present experience

In the next section of the passage, Paul explains what it means to walk in Jesus, "the light of life." The New Testament teaches that if we experience salvation from our sins through Jesus Christ then we have been given a new birth and a supernatural power to live. Paul explains that the very resurrection life of Christ is expressed through us as Christians. The amazing creativity and vitality of resurrection life can be our present, personal experience of God's power and glory. Paul describes it as a treasure inside of us (2 Corinthians 4:7-11):

But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves; we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh.

Paul understands that the real treasure is the resurrection life of Jesus Christ within him. He is merely a vessel that carries it. Is there a more beautiful description of the Christian life than "we have this treasure in earthen vessels"?
Paul's life was lived under tremendous pressure. His clay pot was subjected to the strain of affliction, perplexing confusion, persecution, catastrophe, and constantly being delivered over to death for Jesus' sake. Paul understood that what filled him up and resisted the external pressures of life was the surpassing greatness of the power of God inside of him. The power that spoke the world into being is the same power that raised Jesus from the dead, and spiritually transformed Paul's life when he met Jesus on the Damascus road.

The following excerpts are a wonderful description of resurrection power, both as it was displayed on Easter morning and as it can be displayed in the lives of people who respond to Jesus as Savior and Lord. Ray Stedman writes in Body Life:

We must understand that resurrection power is like no other power on earth. It is unique, and has no possible rival. For one thing, it is the kind of power that operates in the midst of death. It works when everything around it is dull, dead and barren. It works best in the midst of a cemetery, for that is where it was first demonstrated. When Jesus Christ was resurrected he came out from among the dead. Therefore, if you learn to live by resurrection power you can be alive and vital when everything and everyone around you is dead and lifeless.

Resurrection power is also irresistible. It cannot be thwarted or turned aside. It takes absolutely no account of any obstacles thrown in its path, except to use them for further opportunities to advance its cause. When Jesus came bursting from the grave, he paid not the slightest attention to the obstacles man had placed in his way. There was a large stone in front of his tomb; he passed through it. He himself was wrapped in yard after yard of linen cloth; he left the graveclothes undisturbed behind him. There were Roman guards in front of his tomb; he ignored them. He took not the slightest notice of the decrees of Caesar, or the orders of Pilate or the fulminations of the Jewish priests.

Furthermore, resurrection power makes no noise. Other kinds of power that we know usually make some kind of sound: they pound, pulsate, throb, hum, buzz, explode, or roar. But resurrection power is quite silent. Without any display or ostentation it quietly accomplishes its purpose though there is nothing audible or visible to mark it. When a Christian is living by resurrection power he does not advertise it or seek to dazzle others by its display. His effect upon others is quiet and unobserved at first, but soon there are evident changes that mark the inevitable effect of resurrection power at work: the return of life, vitality, excitement and joy to an individual or situation. (5)

How did the apostle Paul evidence resurrection power in his own life? We read that in spite of his afflictions he was not crushed. He never despaired in spite of perplexity and confusion. Although people abandoned him, he knew he was not forsaken by God. And even though he was struck down, he was not destroyed. He said the life of Jesus was made public, or "manifest," in his own body by the way he lived. There is a tone of celebration in verses 7-11. Even though life had knocked Paul down at times, it never knocked him out. His life demonstrated creativity and vitality because he experienced God's power and glory in his life. If we are God's "resurrection" people like Paul, we are a lot tougher than we usually think. It is encouraging to know that we can cope with great pressures because we have the power of the resurrection within us.

During my years as a pastor at PBC I have seen many who are "in Christ" endure realistically and triumphantly with calamity, sorrow, tragedy, illness, death--losses of every sort. With time and patience, and with the Holy Spirit ministering encouragement personally and through brothers and sisters in the Lord they have bounced back with renewed faith and confidence. Are you experiencing that same resurrection power of Jesus Christ in your life?

Our confident hope of resurrection from death

In verses 12-15, Paul turns to the future and offers the confident hope of his own resurrection from death. It is the time when we look forward to hearing God's creative and commanding voice call us to eternal life. At that point we will finally know the completeness of his power and glory. Paul writes in 2 Corinthians 4:12-15:

So death works in us, but life in you. But having the same spirit of faith, according to what is written, "I BELIEVED, THEREFORE I SPOKE," we also believe, therefore also we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and will present us with you. For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.

At the end of chapter 4 Paul begins a discussion of death and the hope we have in the resurrection of those who die as Christians. For Paul, the present experience of resurrection life is not enough. He writes in his first letter to Corinth, "If we have hoped in Christ in this life only, we are of all men most to be pitied" (1 Cor 15:19). Paul's unconquerable faith is spelled out against the backdrop of his belief that the same God whose Spirit renewed him daily was the one who raised Jesus on Easter morning. To the church in Thessalonica he writes, "For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus" (1 Thess 4:14). One of the most important implications of Easter Sunday morning is that if we are in relationship to Christ, we no longer have to be afraid of death.

Apart from Jesus Christ, the fear of death is universal. The comedy of Woody Allen speaks to his obsession with it. In an Esquire magazine interview, Allen is quoted as saying, "It's not that I'm afraid to die. I just don't want to be there when it happens."(6) Most of the article shows that he is filled with dread. He says, "The fundamental thing behind all motivation and all activity is the constant struggle against annihilation and death. It's absolutely stupefying in it's terror and it renders anyone's accomplishments meaningless."(7)

The Easter message proclaims that Jesus rescues his followers from the horror of death. We will not only survive death, but we will be raised from it. We will be given new bodies like Jesus' resurrection body, bodies with new and undreamed of powers. We will have no more afflictions, perplexity, persecution, catastrophe, and no more "being delivered over to death." Revelation 21 is a promise of eternal life in a beautiful glimpse of heaven. The apostle John writes, "Behold, the tabernacle of God is among men, and He shall dwell among them, and they shall be His people, and God Himself shall be among them, and He shall wipe away every tear from their eyes; and there shall no longer be any death; there shall no longer be any mourning, or crying, or pain; the first things have passed away" (Revelation 21:3, 4).

And on the third day
this God of ours
recovers from death
in a way that changes everything.

The resurrection of Jesus Christ from the dead does, in fact, change everything--the past, the present, and the future. Easter affects our understanding of the past--of salvation history at work in the creation of the universe, at work on Easter morning, and at work in our own conversion to faith in Jesus Christ. The resurrection brings to our present, personal experience the amazing creativity and vitality of resurrection life. And Jesus' resurrection gives us confident hope for the future. We will be raised from death ourselves to live eternally. The supernatural power and the brilliant glory of God is consistently displayed in the Easter perspective on our past, present and future.

You can experience the resurrection life of Jesus--as your Savior and Lord

Paul's concern at the end of verse 15 is that God's saving grace in Jesus Christ is spread to more and more people. I ask again: Have you seen the glory of God in the face of Christ? Has God driven back the darkness of sin and unbelief from your heart? Are you experiencing the resurrection power of Christ in your life? Has Jesus rescued you from bondage to the fear of death?

If your answers this morning are no, do you perhaps realize that you are spiritually blind, and that you are living in the darkness of sinful rebellion against God? Is your life dull, dead, and barren? Are you in bondage to the fear of death?

The good news of the Easter message is that Jesus can open your eyes to spiritual reality. He can forgive your sinful rebellion, dissipate your fear of what happens after you die, and he can give you life to the fullest right now. All you need to do is turn to him as Savior and Lord. Romans 10:9-10 explains that "...if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved; for with the heart man believes, resulting in righteousness [being made right with God], and with the mouth he confesses, resulting in salvation."

What better way to celebrate Easter than to accept the new life Jesus offers today? Trust him as your Savior, surrender your will to him as Lord. Then you will know the thrill, the joy, and the security of the resurrected Christ Jesus living inside of you.

Later in this letter, Paul writes with a sense of heightened seriousness and urgency, "And working together with Him [Jesus], we also urge you not to receive the grace of God in vain--for He says, [God speaking through Isaiah] 'AT THE ACCEPTABLE TIME I LISTENED TO YOU, AND ON THE DAY OF SALVATION I HELPED YOU.'" Paul adds, "behold, now is "THE ACCEPTABLE TIME," behold, now is the "DAY OF SALVATION..." (2 Corinthian 6:1-2).

If you have never asked Jesus Christ to come into your life, I want to invite you to open your heart to him and accept the salvation he offers. Jesus says to you, "Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come into him, and will dine with him, and he with Me" (Rev 3:20). Please respond to his gracious invitation

SEARCHING FOR A VESSEL

The Master was searching for a vessel to use;
On the shelf there were many -- which one would He choose?
Take me, cried the gold one, I'm shiny and bright,
I'm of great value and I do things just right.
My beauty and lustre will outshine the rest
And for someone like You, Master, gold would be the best!

The Master passed on with no word at all;
He looked at a silver urn, narrow and tall;
I'll serve You, dear Master, I'll pour out Your wine,
And I'll be at Your table whenever You dine,
My lines are so graceful, my carvings so true,
And my silver will always compliment You.

Unheeding, the Master passed on to the brass,
It was wide mouthed and shallow, and polished like glass.
Here! Here! Cried the vessel, I know I will do,
Place me on Your table for all men to view.

Look at me, called the goblet of crystal so clear,
My transparency shows my contents so clear,
Though fragile am I, I will serve You with pride,
And I'm sure I'll be happy in Your house to abide.

The Master came next to a vessel of wood,
Polished and carved, it solidly stood.
You may use me, dear Master, the wooden bowl said,
But I'd rather You used me for fruit, not for bread!

Then the Master looked down and saw a vessel of clay.
Empty and broken, it helplessly lay.
No hope had the vessel that the Master might choose,
To cleanse and make whole, to fill and to use.

Ah! This is the vessel I've been hoping to find,
I will mend and use it and make it all Mine.

I need not the vessel with pride of its self;
Nor the one who is narrow to sit on the shelf;
Nor the one who is big-mouthed and shallow and loud;
Nor one who displays his contents so proud;
Not the one who thinks he can do all things just right;
But this plain earthy vessel filled with My power and might.

Then gently He lifted the vessel of clay.
Mended and cleansed it and filled it that day.
Spoke to it kindly. There's work you must do,
Just pour out to others as I pour into you.

~ Author Unknown

THE LORD FAITHFUL, AND HIS WORD TRUE TO THE LAST

"Now I am about to go the way of all the earth. You know with all your heart and soul that not one of all the good promises the Lord your God gave you has failed. Every promise has been fulfilled; not one has failed." Joshua 23:14

There is no testimony to the faithfulness of God in His Word so convincing and touching as that of the dying believer. If ever a man is sincere, it is then. If ever the veil is laid aside and the soul appears real and undisguised, be it a saint or a sinner, it is at that solemn moment. No motive now exists for the false, and no cloud can conceal the true; the coin that has passed current with many for genuine is now found to be counterfeit, and that which many regarded as counterfeit--even the possessor himself--proves to be genuine! Nature now appears to be but nature; and grace, vindicating its true character, proves itself grace. The specious hope dies, and the true hope gathers life; the false faith sinks, and the real rises; and the timid believer, who went doubting and trembling all the way to Jordan's brink, plunges boldly into the river, and passes over to the other side, with the paean of triumph breathing sweetly from his lips, "O Death, where is your sting? O Grave, where is your victory?"

Such is the picture which the position of Joshua now presents to our view. He is standing upon the sunny slope, and before the soles of his feet smite the cold waters, he casts a back glance upon all the way the Lord his God had brought him; and in words the most emphatic and impressive, testifies to the divine faithfulness and unchanging love of his covenant God in making good all His great and precious promises He had so graciously given, "Not one thing has failed of all the good things which the Lord, your God, spoke unto you; all are come to pass."

Such is the divine assurance with which we conclude our daily thoughts. What more precious truth, blended with sweeter melody, could linger upon the ear as we close the volume than this--God's faithfulness in the fulfillment of His Word? Let us look at this truth as confirmed by the experience, first, of the living, and then of the dying believer, for both are God's witnesses.

What is the life of the child of God but a continuous experience of the truth of His Word, and the veracity of His promises? You have, perhaps, been placed in trying circumstances; resources have lessened and demands have increased; your faith has been sharply tried; your spirits depressed; the sky has lowered and the waters have risen; but lo! the Spirit, the Comforter, has guided you to some precious promise which has just met your case. It has touched your heart, moistened your eye, uplifted the pressure, and your whole soul has been, as it were, absorbed in God. And now the harp that hung sad and mute upon the willow is taken down, and thrills with a new song of praise and thanksgiving to the faithfulness of God in the fulfillment of His Word.

Yes, my soul, you can testify to the truth that every sweet invitation and precious promise and loving word of Jesus, upon which He causes your soul to rest in its grief and desolation, has come to pass--not one word has failed. This is a clear proof of God's veracity in the making good His every word of promise. Has He not promised to provide for you? then trust Him. Has He not pledged Himself to guide you? then commit your way to Him. Has He not undertaken to save you? then believe His Word and pray--"Say unto my soul, I am your salvation."

Soon the living witness to the faithfulness of the Lord in His Word will become the dying one. When heart and flesh are failing--when the solemn curtain of eternity is rising--when the eye is darkening, and the pulse is sinking, and earth is receding, and eternity is nearing, and, heaven is opening, oh, then, like Joshua, you shall testify to the unchanging love and faithful word and precious comforts and secure supports of your covenant God and redeeming Savior, as He gently leads you down the valley, radiant with His presence, resounding with your song--up the delectable mountains, home to your Father's House--"Forever with the Lord!"

Casting all your care upon Him; for He careth for you

Casting all your care upon Him; for He careth for you." 1Peter 5:7

It is a happy way of soothing sorrow when we can feel—"HE careth for me." Christian! do not dishonour religion by always wearing a brow of care; come, cast your burden upon your Lord. You are staggering beneath a weight which your Father would not feel. What seems to you a crushing burden, would be to Him but as the small dust of the balance. Nothing is so sweet as to

"Lie passive in God's hands,
And know no will but His."

O child of suffering, be thou patient; God has not passed thee over in His providence. He who is the feeder of sparrows, will also furnish you with what you need. Sit not down in despair; hope on, hope ever. Take up the arms of faith against a sea of trouble, and your opposition shall yet end your distresses. There is One who careth for you. His eye is fixed on you, His heart beats with pity for your woe, and his hand omnipotent shall yet bring you the needed help. The darkest cloud shall scatter itself in showers of mercy. The blackest gloom shall give place to the morning. He, if thou art one of His family, will bind up thy wounds, and heal thy broken heart. Doubt not His grace because of thy tribulation, but believe that He loveth thee as much in seasons of trouble as in times of happiness. What a serene and quiet life might you lead if you would leave providing to the God of providence! With a little oil in the cruse, and a handful of meal in the barrel, Elijah outlived the famine, and you will do the same. If God cares for you, why need you care too? Can you trust Him for your soul, and not for your body? He has never refused to bear your burdens, He has never fainted under their weight. Come, then, soul! have done with fretful care, and leave all thy concerns in the hand of a gracious God

The Right Arm of God

With a strong hand, and with a stretched out arm: for his mercy endureth for ever. Psalm 136:12
In Ex 6:6 and Duet 5:15: God told Moses ONLY HIS ARM saved the Hebrews, they DID NOT save themselves.And in Job 40, God himself states:* NO ONE has an ARM like God.* Your right ARM can NOT save you. Now notice, God has stated VERY PLAINLY that YOU canNOT save yourself, only HIS ARM can. So when readingthe Isaiah 53 verse set, you have to realize thatthe ARM OF GOD can not be the Hebrews (God's ARMsaved them, they did not), and it can't be some simpleman (no man's ARM can save himself, let alone others).It's fairly obvious that the ARM OF GOD in Isaiah 53, MUST BE the actual ARM OF GOD, especially since that ARM OF GOD is expected to save MANY in the world from their sins (those that accept him). Further, the name for the ARM OF GOD was given inthe Isaiah 53:1, Job 40:9, Ex 6:6, and Duet 5:15 versesets as "zeroah", all being the same ARM OF GOD. Yetin Job 40:14, where God is talking about YOUR own armNOT being able to save you, God uses the word "yamiyn" and NOT "zeroah".It's clear that God is being VERY SPECIFIC about howONLY his ARM is able to save and YOUR arm can NOT save you.The New Testament account shows a direct correlationbetween the ARM OF GOD in Isaiah 53 and the HAND ofGod (Jesus) in the New Testament. Both accounts showmuch the same character of events and the same ARM OFGOD showing up as a man, being despised and rejected by those he came to save, etc... But as both say, Jesus showed up to save us from our sins.Why?Isa 59:1 Behold, the LORD'S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: 2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.God is saying here that HIS HAND can save AND hecould hear us pray to him, EXCEPT our SINS have separatedus from him and turned him from us such that hewon't hear.Yet if anyone wanted to return to God there wasno way set up for it, hence no INCENTIVE to for usto return to God:Isa 59:15 Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment. 16 And he saw that there was NO MAN, and wondered that there was NO INTERCESSOR: therefore HIS ARM brought salvation unto him; and his righteousness, it sustained him. By God sending HIS OWN ARM as a man to die for oursins, he's in effect paid the price for sin of those whowould believe him. With the sin paid for, God couldthen turn back to us and listen to our prayers.The only one capable of saving is God himself, God'sown ARM, sent as a man as described in Isaiah 53.That man would have to CONFIRM himself being the ARM OF GOD and as such, a part of God himself. And Jesus did just that.Jesus gave a set of statements that LOCK him to beingAT LEAST God's HAND: (Jesus speaking) Joh 10:27 My sheep hear my voice, and I know them, and they follow me:(Jesus is also described as the good shepherd, not running when danger arises, but laying down his life for his sheep, much like Isaiah 53 where the "man" or "servant" lays down his life for the sins of the world.) 28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. 30 I and my Father are one.* Sheep or followers are given into Jesus's hand by the Father.* No one is able to pluck them out of Jesus's hand.* No one is able to pluck them out of the Father's hand.* Jesus and the Father are one.Jesus has plainly admitted to being AT LEAST God's HAND.Hence Jesus is the ARM OF GOD, or God's hand. As such, there isn't any split up of God and therenever was. God is still the same God he's always been. He simply sent his own ARM to save the world similar to when he saved the Hebrews long ago "through a mightyHAND and by a stretched out ARM".God made it all, Jesus died for our sins.

Cross references

Exodus 6:1 Then the LORD said to Moses, "Now you shall see what I will do to Pharaoh; for under compulsion he will let them go, and under compulsion he will drive them out of his land."
Exodus 6:6 "Say, therefore, to the sons of Israel, 'I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage. I will also redeem you with an outstretched arm and with great judgments.
Exodus 13:9 "And it shall serve as a sign to you on your hand, and as a reminder on your forehead, that the law of the LORD may be in your mouth; for with a powerful hand the LORD brought you out of Egypt.
Deuteronomy 4:34 "Or has a god tried to go to take for himself a nation from within another nation by trials, by signs and wonders and by war and by a mighty hand and by an outstretched arm and by great terrors, as the LORD your God did for you in Egypt before your eyes?
Deuteronomy 5:15 'You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out of there by a mighty hand and by an outstretched arm; therefore the LORD your God commanded you to observe the sabbath day.
Deuteronomy 7:19 the great trials which your eyes saw and the signs and the wonders and the mighty hand and the outstretched arm by which the LORD your God brought you out. So shall the LORD your God do to all the peoples of whom you are afraid.
Deuteronomy 9:29 'Yet they are Your people, even Your inheritance, whom You have brought out by Your great power and Your outstretched arm.'
Deuteronomy 11:2 "Know this day that I am not speaking with your sons who have not known and who have not seen the discipline of the LORD your God-- His greatness, His mighty hand and His outstretched arm,
1 Kings 8:42 (for they will hear of Your great name and Your mighty hand, and of Your outstretched arm); when he comes and prays toward this house,
2 Kings 17:36 "But the LORD, who brought you up from the land of Egypt with great power and with an outstretched arm, Him you shall fear, and to Him you shall bow yourselves down, and to Him you shall sacrifice.
2 Chronicles 6:32 "Also concerning the foreigner who is not from Your people Israel, when he comes from a far country for Your great name's sake and Your mighty hand and Your outstretched arm, when they come and pray toward this house,
Nehemiah 1:10 "They are Your servants and Your people whom You redeemed by Your great power and by Your strong hand.
Psalm 44:3 For by their own sword they did not possess the land, And their own arm did not save them, But Your right hand and Your arm and the light of Your presence, For You favored them.
Jeremiah 32:17 'Ah Lord GOD! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! Nothing is too difficult for You,
Jeremiah 32:21 'You brought Your people Israel out of the land of Egypt with signs and with wonders, and with a strong hand and with an outstretched arm and with great terror;

Behold my hands—: Luk24:39

The Hand—A Symbol of the Active Life
The Bible is signally distinguished for this, that with a message from God it reaches the human heart, but not less remarkable is the attention which it directs to the human hands. In our Western speech, with its leaning toward abstraction, we speak of character and its outflow in conduct; but in the Eastern speech, which has always been pictorial, men spoke of the heart and its witness in the hands. "Who shall ascend into the hill of the Lord ....? He that hath clean hands, and a pure heart." "If thy hand offend thee, cut it off." "Let not thy left hand know what thy right hand doeth." And Pilate, wishing to assert his innocence in a manner which the Jews could comprehend, did not cry, "My conduct is reproachless," but in the presence of them all he washed his hands. That is the symbolism of the hand in Scripture. It is conduct incarnate, the sign of the active life. It is the organ through which is sketched, as on a screen, the thought that is singing or surging in the heart.

Behold My Hands
Now if that be true of every human hand, it will be very specially true of the hands of Christ. He is always saying to us "Behold My heart": but in the same voice He says, "Behold My hands." Could any meditation, then, be more appropriate for some quiet evening of communion on a Sabbath? Try to conceive that Christ is in your midst, that Christ on whose body and blood mystical you fed today. Try to conceive that He is standing there and saying to everyone of you, "Behold My hands." What are these hands? What do they signify? We shall run through the Gospel story that we may see.

Hands of Brotherhood
Behold His hands, then, for they are hands of brotherhood. When Jesus came into Peter's house, we read, He saw his wife's mother sick of a fever. And what did He do? He put out His hand and touched her, and she arose and ministered to them. When He was in Bethsaida they brought a blind man to Him, beseeching Him that He would heal him. And what did He do? He took the blind man by the hand, and hand in hand they left the town together. And the world will never forget that scene at Nain, when Jesus met the sad procession to the grave, and moved with compassion He put forth His hand, and touched the bier. In all these cases, and in a hundred others, what men recognized in the touch was brotherhood. Here was no cold pity, no condescension, no distance of heart from heart. Christ came alongside of suffering and sorrow, brought Himself into living and actual touch with it; and the men who were standing by, and who saw it all, said, "Behold His hands, they are the hands of brotherhood."
And always, where the Gospel is at work, it stretches out its hands in the same way. Is not this the glory of the Christian spirit that it pulsates with the sweet sense of brotherhood. The poet Crabee, talking about charity, says:
A common bounty may relieve distress,
But whom the vulgar succor they oppress.
But the Christian never lowers when he helps, for with everything he gives, he gives his hand. It is not the way of the Gospel to isolate itself, and to give cold advice and help as from a distance. It bears men's burdens, understands their need, calls the poorest, brother, and the fallen, sister. Until men feel that the hands stretched out today are the very hands that touched the bier at Nain, and they know that the hands of Christ are hands of brotherhood.

Hands of Power
Again, behold His hands, for they are hands of power. When Jesus went back the second time to Nazareth, do you remember what the villagers said about Him? What they could not fathom was how this carpenter's Son was endued with His unquestionable power. "What wisdom is this that is given Him," they said, "that even such mighty works are wrought by His hands." They had seen these hands busy at carpentering once, but now there was a power in their touch that baffled them. And then I turn to the Gospel of St. John, where our Savior Himself is speaking of His sheep; and He says, "I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of my hand." Behold His hands, then, for they are hands of power; they are powerful to do and powerful to keep. There have never been hands on earth like those of Jesus, so mighty in action and in guardianship.
I read the other day in some book about China a remark that had been made by a young Chinese convert. He belonged to the literary class, and had studied Confucius, and the remark he made was something of this kind. He said, "The difference between Confucius and Christ is not so much a question of morality: for I find the golden rule in the sacred books of the East, and a great deal more that Jesus might have uttered; but the difference is that once I was told what to do, but left quite helpless and powerless to do it; but now with the ideal comes the power." The hand of Confucius was a cold, dead hand; it had written the maxim—it could not inspire the man. There was no power in its touch to kindle the dark heart, to animate the will, to change the life. But in contact with Jesus it was very different—that was the meaning of this Chinese student—there was healing and there was power in His touch. What is the power that has abolished slavery? What is the power that has given us a free Scotland? What is the power that has changed ten million lives, inspired the missionary, and made the social worker? The power is the power of the touch of Jesus; it is the impress and the impact of His hand. Behold His hands, then, in the advance of Christendom. Behold His hands in the change of countless lives. Behold them in the new ideals of the multitude; in the graces and perseverance of the saint. They are not only hands of brotherhood, for their very touch has been an inspiration. Behold His hands, for they are hands of power.

THE HOME OF GOD IN THE HEART OF MAN

"Thus saith the high and lofty One that inhabiteth Eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite spirit."-- Isa_57:15.
THIS VERSE has reference to God's two Homes--the macrocosm of .the great universe and the microcosm of the human heart. Our God is so great that the Heaven of heavens cannot contain Him, but He is so lowly and humble that He will stoop to fill the heart of a child. He bids us learn of Him, for He is meek and lowly in heart.
The humble and contrite heart. It seems almost too wonderful to believe that the Eternal One will care to come and live with the child of Time; that the Infinite and Holy God will descend to the narrow limits of a human heart! (see Joh_14:23).

But now is Christ risen from the dead

But now is Christ risen from the dead." 1Corinthians 15:20
The whole system of Christianity rests upon the fact that "Christ is risen from the dead;" for, "If Christ be not risen, then is our preaching vain, and your faith is also vain: ye are yet in your sins." The divinity of Christ finds its surest proof in His resurrection, since He was "Declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead." It would not be unreasonable to doubt His Deity if He had not risen. Moreover, Christ's sovereignty depends upon His resurrection, "For to this end Christ both died, and rose, and revived, that He might be Lord both of the dead and living." Again, our justification, that choice blessing of the covenant, is linked with Christ's triumphant victory over death and the grave; for "He was delivered for our offences, and was raised again for our justification." Nay, more, our very regeneration is connected with His resurrection, for we are "Begotten again unto a lively hope by the resurrection of Jesus Christ from the dead." And most certainly our ultimate resurrection rests here, for, "If the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you." If Christ be not risen, then shall we not rise; but if He be risen then they who are asleep in Christ have not perished, but in their flesh shall surely behold their God. Thus, the silver thread of resurrection runs through all the believer's blessings, from his regeneration onwards to his eternal glory, and binds them together. How important then will this glorious fact be in his estimation, and how will he rejoice that beyond a doubt it is established, that "now is Christ risen from the dead."
"The promise is fulfill'd,
Redemption's work is done,
Justice with mercy's reconciled,
For God has raised His Son."
"The only begotten of the Father, full of grace and truth." John 1:14
Believer, YOU can bear your testimony that Christ is the only begotten of the Father, as well as the first begotten from the dead. You can say, "He is divine to me, if He be human to all the world beside. He has done that for me which none but a God could do. He has subdued my stubborn will, melted a heart of adamant, opened gates of brass, and snapped bars of iron. He hath turned for me my mourning into laughter, and my desolation into joy; He hath led my captivity captive, and made my heart rejoice with joy unspeakable and full of glory. Let others think as they will of Him, to me He must be the only begotten of the Father: blessed be His name. And He is full of grace. Ah! had He not been I should never have been saved. He drew me when I struggled to escape from His grace; and when at last I came all trembling like a condemned culprit to His mercy-seat He said, 'Thy sins which are many are all forgiven thee: be of good cheer.' And He is full of truth. True have His promises been, not one has failed. I bear witness that never servant had such a master as I have; never brother such a kinsman as He has been to me; never spouse such a husband as Christ has been to my soul; never sinner a better Saviour; never mourner a better comforter than Christ hath been to my spirit. I want none beside Him. In life He is my life, and in death He shall be the death of death; in poverty Christ is my riches; in sickness He makes my bed; in darkness He is my star, and in brightness He is my sun; He is the manna of the camp in the wilderness, and He shall be the new corn of the host when they come to Canaan. Jesus is to me all grace and no wrath, all truth and no falsehood: and of truth and grace He is full, infinitely full. My soul, this night, bless with all thy might 'the only Begotten.'"—Morning and Evening