Saturday, 3 December 2011

Trust God In All Things, With Thanks


1 Thessalonians 5:16-23 “ 16 Rejoice evermore. 17 Pray without ceasing. 18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you. 19 Quench not the Spirit. 20 Despise not prophesyings. 21 Prove all things; hold fast that which is good. 22 Abstain from all appearance of evil. 23 And the very God of peace sanctify you wholly; and [I pray God] your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. “

THERE IS A REASON TO BE THANKFUL: IT IS THE WILL OF GOD IN CHRIST JESUS THAT WE GIVE THANKS IN EVERY THING.

Notice that it really doesn’t say for all things, but in all things give thanks unto the Lord. If you have the kind of faith in God that goes beyond the circumstances of the moment, and knows that God’s hand is in control no matter what Hell and this imperfect world spits up at us, then you can give thanks at all times. God is still the same no matter how the circumstances change. In fact, God is still God over the circumstances!

You see, we are to appreciate the Lord. We are to acknowledge Him and His goodness in our lives at all times. As the Appalachian Song says, "He ain’t never done me nothin' but good"... I know its not perfect English, but it’s true; everything He has brought into my life is good. All good in our lives came from the Lord! We should be thankful! James 1:17 “ Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. “

If you are alive and not in Hell, it is because of God’s grace. If you are on your way to Heaven, you really need to rejoice in the Lord, for it is because of God’s grace. We need to be thankful! Romans 6:23 “ For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord. “

2 Corinthians 9:15 “Thanks [be] unto God for his unspeakable gift. “

We are supposed to be thankful to God. He is worthy to be praised, and we should appreciat our Lord. To be thankful is to have grateful recognition to one you appreciate. They make you glad for what they have done for you. It brings a loving feeling of gratitude.



Thanksgiving is a festival season that we come together as family after harvest season; we sit around a table, and take time to THANK GOD, for the harvest. The prayer, at the table on Thanksgiving Day, usally said by the elder of the house, you might not have the turkey, but the thanksgiving prayer is irreplaceable. And it is done by holding hands resembling unity in giving Thanks.
Let not thanksgiving ,be a only a one time year affair that we do , as a ritual that was imposed on us but ,Let every day, every moment of our lives be filled with thanksgiving.

If a king like King David said these words

Psalm 34:1
I will bless the LORD at all times: his praise shall continually be in my mouth.


With a thankfully and praiseful heart , aren’t we suppose to do the same . we might think , so what he was king , A king has everything so he can praise god, Let me remind you that most of the Psalm uttered by David was not when he was king , but when he was fleeing for his life from Sole who was trying to kill him .
David praise god more in bad times and in good times , because David Saw God as God
,feared, loved and gave reverence to God in everything
So must we , we might think.How can we?.
If you have the heart for the Lord , your praise to him will come to you.
So let us with a heart of Gratitude and thanks let us give thanks to the lord for everything in our life that has, and is to come.

Friday, 18 November 2011

Hannah


Hannah, from the Hebrew word meaning grace, or favor, was the preferred wife of Elkanah, a Levite from Ramah in Ephraim. Hannah was a faithful woman who prayed to God for a child, and promised that if He granted her request, she would give him to The Lord as a life-long Nazirite. Her prayer was answered, and her son is known to Bible History as Samuel.
The Bible account of Hannah -
"There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none." (1 Samuel 1:1-2)
"Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. But to Hannah he gave a double portion because he loved her, and The Lord had closed her womb. And because The Lord had closed her womb, her rival kept provoking her in order to irritate her. This went on year after year. Whenever Hannah went up to the house of The Lord, her rival provoked her till she wept and would not eat. Elkanah her husband would say to her, "Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?" (1 Samuel 1:4-8)
"Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of The Lord's temple. In bitterness of soul Hannah wept much and prayed to The Lord. And she made a vow, saying, "O Lord Almighty, if You will only look upon Your servant's misery and remember me, and not forget Your servant but give her a son, then I will give him to The Lord for all the days of his life, and no razor will ever be used on his head." (1 Samuel 1:9-11)
"So in the course of time Hannah conceived and gave birth to a son. She named him Samuel, saying, "Because I asked The Lord for him." When the man Elkanah went up with all his family to offer the annual sacrifice to The Lord and to fulfill his vow, Hannah did not go. She said to her husband, "After the boy is weaned, I will take him and present him before The Lord, and he will live there always." (1 Samuel 1:20-22)



"After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, an ephah of flour and a skin of wine, and brought him to the house of The Lord at Shiloh. When they had slaughtered the bull, they brought the boy to Eli, and she said to him, "As surely as you live, my lord, I am the woman who stood here beside you praying to The Lord. I prayed for this child, and The Lord has granted me what I asked of him. So now I give him to The Lord. For his whole life he will be given over to The Lord." And he worshiped The Lord there." (1 Samuel 1:20-28)
"Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice. Eli would bless Elkanah and his wife, saying, "May The Lord give you children by this woman to take the place of the one she prayed for and gave to The Lord." Then they would go home. And The Lord was gracious to Hannah; she conceived and gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of The Lord." (1 Samuel 2:19-21)

Saturday, 12 November 2011

Sheep



Sheep are mentioned in the Bible more than 500 times, more than any other animal. The prominence of sheep in the Bible grows out of two realities. Sheep were important to the nomads and agricultural life of the Hebrews and similiar peoples. Secondly, sheep are used throughout the Bible to symbolically refer to God's people.

Biblical shepherds

Now Abel kept flocks, and Cain worked the soil. In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. But Abel also brought an offering -- fat portions from some of the firstborn of his flock. (Genesis 4:3-4)

The very first shepherd was Abel. He was also humanity's first murder victim, slain by his brother Cain. Abraham and Moses were shepherds. King David was the best known shepherd of Bible history. He wrote the beloved Psalm 23. Shepherds were the first people to see the newborn Jesus Christ. The Prophet Mohammed worked as a shepherd when he was 8 years old.

A close relationship

My sheep listen to my voice; I know them, and they follow me. (John 10:27)

The Bible describes close relationships between shepherds and their flocks. The sheep recognize the voice of the shepherd. They follow him (or her). The shepherd protects his flock and would give his life for them.

It is known that animals can instantly recognize the voice of a familiar trusted person. Sheep have excellent memories for faces. They remember their handler. They also remember people who inflict abuse upon them.

The Lamb of God

Christians traditionally refer to Jesus as the "lamb of God." Many Christians serve lamb as part of their Easter dinner. In many homes, a lamb-shaped cake decorates the table. Many Eastern Orthdox Christians hang pictures of the Easter lamb in their homes.

Sacrificial lamb

Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. (Genesis 22:1-18)

Abraham's sacrifice
It is well-known to Muslims, Jews, and Christians that Abraham was asked to sacrifice his son. He was willing to do so, but God gave him a sheep to sacrifice instead of his son. Christians and Jews believe that the life of Isaac was saved, while Muslims believe that it was Ismael that was nearly sacrificed on the alter. Jews and Arabs trace their heritage to Isaac and Ismael, respectively.

Festival of Sacrifice
In commemoration of Abraham's willingness to sacrifice his son as an act of obedience to God, a religious festival is celebrated by Muslims worldwide. The festival is called Eid al-Adha. Its English translation is "Festival of Sacrifice." Eid is the arabic word for Festival. As a symbol of Abraham's sacrifice, Muslims (who are able) sacrifice a sheep (or other domestic animal). The sheep have to meet certain age requirements (at least one year of age) and quality standards (unblemished). The meat is shared with family and friends and distributed to the poor.

Aqeeqah (aqiqah)
The Muslim "equivalent" to Christian Baptism is aqeeqah, which occurs 7 days after the birth of a child. Aqeeqah includes shaving the baby's head and naming the baby. As a symbol of thanksgiving for the gift of a child from God, a sacrifice is performed. Two sheep which resemble each other, are to be sacrificed for a boy and one for a girl. The meat is shared with family, friends, and the poor.

Spotted sheep

So that very day, Laban went out and formed a flock for Jacob. He took from his herds all the male goats that were ringed and spotted. He also included the females that were speckled and spotted with any white patches, and all of the black sheep. (Genesis 30:35)

Jacob sheep were named for the Biblical story of Jacob who selected spotted sheep for his flock. It tells how Jacob took every speckled and spotted sheep as his own from Laban's flock. Some claim that Jacobs of today descend directly from the sheep raised by Jacob, that traveled from Palestine to Egypt and to Spain via the coast of North Africa and Morocco.

Separating the sheep from the goats

He shall set the sheep on His right hand, but the goats on the left. (Matthew 25:33)

With regards to "judgement day," sheep and goats are used as metaphors in the Bible. Sheep are the followers of Christ, while goats chose not to follow Christ. The parable is based on the differences in behavior between sheep and goats. Sheep are gentle, quiet, innocent animals. They do not give their shepherds a lot of problems. They are easily led. Sheep are grazers, unlike the goat, which likes to browse. Goats are rebellious. In the Bible, goats are sometimes used to symbolize evil.

Saturday, 5 November 2011

FEAR Of The Lord



(Psalms 147:11) The LORD takes pleasure in those who fear Him, In those who hope in His mercy.

(Proverbs 1:7) The fear of the LORD is the beginning of knowledge, But fools despise wisdom and instruction.

(Proverbs 8:13) The fear of the LORD is to hate evil; Pride and arrogance and the evil way And the perverse mouth I hate.

(Proverbs 9:10-11) "The fear of the LORD is the beginning of wisdom, And the knowledge of the Holy One is understanding. {11} For by me your days will be multiplied, And years of life will be added to you.

(Proverbs 14:26-27) In the fear of the LORD there is strong confidence, And His children will have a place of refuge. {27} The fear of the LORD is a fountain of life, To turn one away from the snares of death.

(Proverbs 15:33) The fear of the LORD is the instruction of wisdom, And before honor is humility.

(Proverbs 16:6) In mercy and truth Atonement is provided for iniquity; And by the fear of the LORD one departs from evil.

(Proverbs 28:14) Happy is the man who is always reverent, But he who hardens his heart will fall into calamity.

(Proverbs 31:30) Charm is deceitful and beauty is passing, But a woman who fears the LORD, she shall be praised.

(Isaiah 33:6) Wisdom and knowledge will be the stability of your times, And the strength of salvation; The fear of the LORD is His treasure.


(Jeremiah 32:40) 'And I will make an everlasting covenant with them, that I will not turn away from doing them good; but I will put My fear in their hearts so that they will not depart from Me.

(Malachi 3:16) Then those who feared the LORD spoke to one another, And the LORD listened and heard them; So a book of remembrance was written before Him For those who fear the LORD And who meditate on His name.

(Matthew 10:28) "And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.

(Luke 1:49-51) For He who is mighty has done great things for me, And holy is His name. {50} And His mercy is on those who fear Him From generation to generation. {51} He has shown strength with His arm; He has scattered the proud in the imagination of their hearts.

(Acts 10:34-35) Then Peter opened his mouth and said: "In truth I perceive that God shows no partiality. {35} "But in every nation whoever fears Him and works righteousness is accepted by Him.



(2 Corinthians 6:16-18) And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: "I will dwell in them And walk among them. I will be their God, And they shall be My people." {17} Therefore "Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you." {18} "I will be a Father to you, And you shall be My sons and daughters, Says the LORD Almighty."

(2 Corinthians 7:1) Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

(Philippians 2:9-13) Therefore God also has highly exalted Him and given Him the name which is above every name, {10} that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, {11} and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. {12} Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; {13} for it is God who works in you both to will and to do for His good pleasure.

(Hebrews 12:9-11) Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? {10} For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. {11} Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.

(Jude 1:20-23) But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, {21} keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. {22} And on some have compassion, making a distinction; {23} but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.

(Revelation 14:6-7) Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth; to every nation, tribe, tongue, and people; {7} saying with a loud voice, "Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water."

(Revelation 15:3-4) They sing the song of Moses, the servant of God, and the song of the Lamb, saying: "Great and marvelous are Your works, Lord God Almighty! Just and true are Your ways, O King of the saints! {4} Who shall not fear You, O Lord, and glorify Your name? For You alone are holy. For all nations shall come and worship before You, For Your judgments have been manifested."

(Revelation 19:5-6) Then a voice came from the throne, saying, "Praise our God, all you His servants and those who fear Him, both small and great!" {6} And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, "Alleluia! For the Lord God Omnipotent reigns!

Saturday, 29 October 2011

Fear Of The Lord




(Exodus 20:18-20) Now all the people witnessed the thunderings, the lightning flashes, the sound of the trumpet, and the mountain smoking; and when the people saw it, they trembled and stood afar off. {19} Then they said to Moses, "You speak with us, and we will hear; but let not God speak with us, lest we die." {20} And Moses said to the people, "Do not fear; for God has come to test you, and that His fear may be before you, so that you may not sin."

(Deuteronomy 8:5-6) "You should know in your heart that as a man chastens his son, so the LORD your God chastens you. {6} "Therefore you shall keep the commandments of the LORD your God, to walk in His ways and to fear Him.

(2 Kings 17:35-36) with whom the LORD had made a covenant and charged them, saying: "You shall not fear other gods, nor bow down to them nor serve them nor sacrifice to them; {36} "but the LORD, who brought you up from the land of Egypt with great power and an outstretched arm, Him you shall fear, Him you shall worship, and to Him you shall offer sacrifice.

(Psalms 2:11) Serve the LORD with fear, And rejoice with trembling.

(Psalms 5:7) But as for me, I will come into Your house in the multitude of Your mercy; In fear of You I will worship toward Your holy temple.

(Psalms 19:9) The fear of the LORD is clean, enduring forever; The judgments of the LORD are true and righteous altogether.

(Psalms 25:8-14) Good and upright is the LORD; Therefore He teaches sinners in the way. {9} The humble He guides in justice, And the humble He teaches His way. {10} All the paths of the LORD are mercy and truth, To such as keep His covenant and His testimonies. {11} For Your name's sake, O LORD, Pardon my iniquity, for it is great. {12} Who is the man that fears the LORD? Him shall He teach in the way He chooses. {13} He himself shall dwell in prosperity, And his descendants shall inherit the earth. {14} The secret of the LORD is with those who fear Him, And He will show them His covenant.

(Psalms 31:19-20) Oh, how great is Your goodness, Which You have laid up for those who fear You, Which You have prepared for those who trust in You In the presence of the sons of men! {20} You shall hide them in the secret place of Your presence From the plots of man; You shall keep them secretly in a pavilion From the strife of tongues.



(Psalms 33:18-19) Behold, the eye of the LORD is on those who fear Him, On those who hope in His mercy, {19} To deliver their soul from death, And to keep them alive in famine.

(Psalms 34:1-11) I will bless the LORD at all times; His praise shall continually be in my mouth. {2} My soul shall make its boast in the LORD; The humble shall hear of it and be glad. {3} Oh, magnify the LORD with me, And let us exalt His name together. {4} I sought the LORD, and He heard me, And delivered me from all my fears. {5} They looked to Him and were radiant, And their faces were not ashamed. {6} This poor man cried out, and the LORD heard him, And saved him out of all his troubles. {7} The angel of the LORD encamps all around those who fear Him, And delivers them. {8} Oh, taste and see that the LORD is good; Blessed is the man who trusts in Him! {9} Oh, fear the LORD, you His saints! There is no want to those who fear Him. {10} The young lions lack and suffer hunger; But those who seek the LORD shall not lack any good thing. {11} Come, you children, listen to me; I will teach you the fear of the LORD.

(Psalms 85:7-9) Show us Your mercy, LORD, And grant us Your salvation. {8} I will hear what God the LORD will speak, For He will speak peace To His people and to His saints; But let them not turn back to folly. {9} Surely His salvation is near to those who fear Him, That glory may dwell in our land.
(Psalms 96:9) Oh, worship the LORD in the beauty of holiness! Tremble before Him, all the earth.

(Psalms 103:8-17) The LORD is merciful and gracious, Slow to anger, and abounding in mercy. {9} He will not always strive with us, Nor will He keep His anger forever. {10} He has not dealt with us according to our sins, Nor punished us according to our iniquities. {11} For as the heavens are high above the earth, So great is His mercy toward those who fear Him; {12} As far as the east is from the west, So far has He removed our transgressions from us. {13} As a father pities his children, So the LORD pities those who fear Him. {14} For He knows our frame; He remembers that we are dust. {15} As for man, his days are like grass; As a flower of the field, so he flourishes. {16} For the wind passes over it, and it is gone, And its place remembers it no more. {17} But the mercy of the LORD is from everlasting to everlasting On those who fear Him, And His righteousness to children's children,

(Psalms 111:10) The fear of the LORD is the beginning of wisdom; A good understanding have all those who do His commandments. His praise endures forever.

(Psalms 128:1) Blessed is every one who fears the LORD, Who walks in His ways.

(Psalms 145:14-20) The LORD upholds all who fall, And raises up all who are bowed down. {15} The eyes of all look expectantly to You, And You give them their food in due season. {16} You open Your hand And satisfy the desire of every living thing. {17} The LORD is righteous in all His ways, Gracious in all His works. {18} The LORD is near to all who call upon Him, To all who call upon Him in truth. {19} He will fulfill the desire of those who fear Him; He also will hear their cry and save them. {20} The LORD preserves all who love Him, But all the wicked He will destroy

Sunday, 23 October 2011

Proverbs 31: A Godly Woman



For thousands of years, God-fearing women have looked to the noble, or virtuous (KJV), woman of Proverbs 31 as their ideal. Mary, the mother of Jesus Christ, probably had this role model of the virtuous woman in the forefront of her mind from earliest childhood. Most Jewish women did, for this poem was traditionally recited in the Jewish home every week on the eve of the Sabbath.
But what about today’s woman? Of what value can this ancient poem be to the diverse, complex life-styles of women today? To the married, to the single, to the young, to the old, to those working outside the home or inside the home, to those women with children or without children? It is more relevant than you might at first expect — although it is also too good to be true.
When we examine this ancient biblical ideal of womanhood, we do not find the stereotyped housewife occupied with dirty dishes and laundry, her daily life dictated by the demands of her husband and her children. Nor do we find a hardened, overly ambitious career woman who leaves her family to fend for itself.
What we find is a strong, dignified, multitalented, caring woman who is an individual in her own right. This woman has money to invest, servants to look after and real estate to manage. She is her husband’s partner, and she is completely trusted with the responsibility for their lands, property and goods.
She has the business skills to buy and sell in the market, along with the heartfelt sensitivity and compassion to care for and fulfill the needs of people who are less fortunate. Cheerfully and energetically she tackles the challenges each day brings. Her husband and children love and respect her for her kind, generous and caring nature.
But with all her responsibilities, first and foremost, she looks to God. Her primary concern is God’s will in her life. She is a woman after God’s own heart. Let’s examine the characteristics of this remarkable woman — a role model for Christian women today.



"A wife of noble character who can find? She is worth far more than rubies." The Hebrew word chayil, translated here "noble," or "virtuous" (KJV), means a wife of valor — a strong, capable woman with strong convictions. This description of the ideal wife does not agree with those who associate femininity with weakness and passivity.
"Her husband has full confidence in her and lacks nothing of value." Her husband trusts her management of their resources. Her industriousness adds to the family income.
"She brings him good, not harm, all the days of her life." This woman does not do right only when it is convenient and profitable. Her actions are not based on how she is treated by others or by what others think. Her character is steady. She is reliable and dependable.
"She selects wool and flax and works with eager hands." This woman enjoys working so much that she plans ahead for what she needs in order to accomplish her responsibilities.
"She is like the merchant ships, bringing her food from afar." The trait not to settle for the mediocre is portrayed by a woman who goes the extra mile for quality items.
"She gets up while it is still dark; she provides food for her family and portions for her servant girls." Though the woman described here has servants to take care of many of the household duties, she sets the pace. She understands that good managers have a responsibility to take care of those under their authority. That is one of her top priorities.
"She considers a field and buys it; out of her earnings she plants a vineyard." Every woman doesn’t have to go into real estate and horticulture — the principle here is that this woman uses her mind. She does not act on a whim, but logically analyzes a situation before making a decision. Her goals are not only short term — she envisions the long-range benefits of her decisions.
"She sets about her work vigorously; her arms are strong for her tasks." We get a picture of a woman who vigorously goes about her duties. She keeps herself healthy and strong by proper health practices — good diet, adequate rest and exercise. Many people depend on her.
"She sees that her trading is profitable, and her lamp does not go out at night." She knows that her merchandise is good and takes pride in doing a good job. Night or day, no one worries that her responsibilities are not taken care of.
"In her hand she holds the distaff and grasps the spindle with her fingers." The example she sets is one of skill and industriousness. Whether this woman would be a computer programmer, a concert pianist, a mother, or all three, she develops her talents and hones her skills through education and diligent application.
"She opens her arms to the poor and extends her hands to the needy." Although it’s good to donate to needy causes, this means far more than writing a check. This woman shows personal concern. She visits the sick, comforts the lonely and depressed, and delivers food to those in need.
"When it snows, she has no fear for her household; for all of them are clothed in scarlet." Providing clothing for the family is one of her responsibilities. She takes this seriously, and plans ahead. She does not practice crisis management.
"She makes coverings for her bed; she is clothed in fine linen and purple." This woman has high standards and dresses properly for the occasion.
"Her husband is respected at the city gate, where he takes his seat among the elders of the land." This man does not have to spend half his time trying to straighten out problems at home, and his success in the social world comes partly from her support, just as her success comes partly from his support. The original woman of Proverbs 31 couldn’t phone her husband for his opinion on matters. She made many of the day-to-day decisions about their property and goods. He trusted her to manage the estate efficiently.
"She makes linen garments and sells them, and supplies the merchants with sashes." This woman runs a business from her home. Her efforts and industry add to the family income.
"Strength and honor are her clothing; she shall rejoice in time to come" (NKJV). Not only does this woman benefit each day from her wise and diligent actions, long-term lifetime benefits and rewards lie in store for her.
"She speaks with wisdom, and faithful instruction is on her tongue." This woman is well read and has the facts. She knows what she is talking about. Whether about her job, her personal values or her opinion on world events, she is able to express herself intelligently, tactfully and diplomatically. People come to her for good advice.
"She watches over the affairs of her household and does not eat the bread of idleness." She is an organized, energetic person who carries out her responsibilities.
"Her children arise and call her blessed; her husband also, and he praises her." This woman is not a doormat, slavishly trying to appease and please her family, no matter how unreasonable their demands. She is honored in her home. Here we gain an insight into the character of her husband as well. He teaches their children to respect her and the virtues she personifies.
"Many women do noble things, but you surpass them all." High praise for this extraordinary woman — a role model for women of all time.
"Charm is deceptive and beauty is fleeting; but a woman who fears the Lord is to be praised." Here is the key to this woman’s effectiveness. Her priorities are determined by God’s will, not her own. She is concerned about what God thinks, rather than with what other people think. Physical beauty and clever conversation are admirable qualities. But if a woman’s beauty and charm are the extent of her virtues, what happens when time and the trials of life take their toll? This woman does not depend on beauty and charm for her success. She recognizes her need for God.
"Give her the reward she has earned, and let her works bring her praise at the city gate." This woman is actively doing, not merely talking. She does not boast about her plans for the future or her successes of the past.

Saturday, 8 October 2011

The Covenant People


The early Christian community regarded themselves as a community bound together by covenant, through the death of Christ, in line with God's covenant people throughout their Scriptures (ie our Old Testament). The life of the Christian community was characterized by an atmosphere of love that spilled over into the world around, as they lived in the power of the Spirit, celebrating the Lord's supper, praying together and baptizing in the name of the Father, the Son and the Holy Spirit. They proclaimed the good news that God had come in Jesus Christ, into our world; that He had taken the initiative in human history and by Christ's death and resurrection had established the basis for a new relationship with him for all of the human race. Those who recognize and accept this call from God in Christ are included in those who form the people of the covenant.

In the world, however, the covenant people are called to live their lives in relationship to this God who comes and who cares. Their mission is that of Christ, the mission of the kingdom of God. In Jesus' message and ministry the fulfilment of the reign of God has already begun. The covenant people are to live as sons and daughters of the King. They are to live for the kingdom, the power and the glory of God.

When we look at our church family we often only see glimpses of this glorious living and we are led to ask many questions. The people of the covenant live in the world and exist for the world... Yet in so many places they fail to fulfil the mission of the kingdom. In some of the older churches there is a weariness with life, a lack of vitality and joy in sharing the good news. It is almost as if the light has gone out. In some of the younger churches the light shines brightly. Others see it and are being called by God into communion with him and his people.

Divisiveness is a failing that we are all aware of, even where there are uniting churches. We claim to be "one in Christ", but we fight each other. We may even go about evangelizing other Christian groups according to our own light. Often we commit the sin of mistaking our human divisions for the diversity that is given by the Spirit. Within Christian unity there will always be diversity - a diversity that must enrich the unity; a diversity that means the variety of the gifts of the Holy Spirit spread amongst the members of the body of Christ.

The unity of the people of the covenant is already a reality with its foundation in the Trinity. From the recognition of this unity comes the possibility for the confession, " Jesus is Lord". When we raise questions about Christian unity we may be recognizing that such unity should become visible. "St Paul insists that the body of Christ is made up of the vast variety of mankind who have been made one. Jews and Greeks, male and female, circumcised and uncircumcised, Barbarian and Scythian, bond and free, united by their common baptism into Christ's death and resurrection (Col 2.12-3.11 and Gal 3.28). This fellowship in the Spirit given by Christ precedes all else."



Christian unity is a relationship. The covenant is a relationship - a partnership between God and the people. Our common calling as Christians is to serve, to mission. As Christ was sent by the Father so He sent his disciples to participate in the mission of the kingdom. So He sends the people of the covenant still, into the contemporary world. We have need for a strong emphasis on the proclamation of the word of God, the good news, the victory over sin and death. A living church is always a mission church, because it is the mission of the kingdom that determines the existence of the people of the covenant.

We must ask ourselves the question - are we prepared to make the sacrifice, to put ourselves out, for the gospel? In other words, how far are we willing to put ourselves into this relationship with the living God? "Human beings have only two possible modes of existence: to be a slave to sin or to be a slave to God. There is no possibility for a person not to be enslaved to sin unless he presents himself to God. For the people of the covenant, obedience to God is the only criterion for claiming their relation to God as the Lord and their covenant relationship with him. Paul stresses the obedient life of the believer to the degree that the believer is called to be the slave of 'obedience'. The truth is that the significance of the believer's participation in the death of Christ lies in their obedience to the reign of God in Christ. Thus, the obedience of the believer can never be maintained in a submissive attitude, but must be extremely radical: the kingdom of God is credible only in the confrontation of this world with the gospel of the crucified Lord. In other words, in striving to be loyal to the reign of God in Christ, the Christian community must confront the values, structures, ideologies and practices of the society in which it is a part.”.

Here is the difficulty for many of the covenant people. Our church communities have become too conformed to society, too much part of the political system, too respectable, and it is too comfortable for them to retain the status quo. We are challenged to mission, responsibility and growth and we often prefer to remain static and without vision, because we sill not face the issues in our world. We are exploited and 'we exploit; we weep and cause others to weep; we are not exempt from the ambiguous existence of sinners even though we are the people of the covenant. We must recognize the sin in ourselves and in our society and face up to it in the power of the Risen Christ with the promise of victory over evil.

There is poverty, oppression and injustice rampant in the world - eg among Palestinians, South Africans and in countries where Christians are being persecuted because of their belief. It is futile for wealthy churches in wealthy nations to speak about the Lordship of Jesus Christ without changing their way of life.
Members of our section felt that there was too little time spent on being practical. The best way to be practical, however, is to start from a good theory. We would, therefore, strongly urge our member churches to ask themselves what they can and ought to do about sharing amongst themselves, with other Christian groups and with the world. We ask them to see how they can receive and live the message and the realities of the kingdom

Saturday, 1 October 2011

The New Covenant



The new covenant is spoken about first in the book of Jeremiah. The old covenant that God had established with His people required obedience to the Old Testament Mosaic law. Because the wages of sin is death (Romans 6:23), the law required that people perform rituals and sacrifices in order to please God and remain in His grace. The prophet Jeremiah predicted that there would be a time when God would make a new covenant with the nation of Israel.

"'The day will come,' says the Lord, 'when I will make a new covenant with the people of Israel and Judah. . . . But this is the new covenant I will make with the people of Israel on that day,' says the Lord. 'I will put my law in their minds, and I will write them on their hearts. I will be their God, and they will be my people'" (Jeremiah 31:31, 33). Jesus Christ came to fulfill the law of Moses (Matthew 5:17) and create a new covenant between God and His people. The old covenant was written in stone, but the new covenant is written on our hearts, made possible only by faith in Christ, who shed His own blood to atone for the sins of the world. Luke 22:20 says, "After supper, [Jesus] took another cup of wine and said, 'This wine is the token of God's new covenant to save you – an agreement sealed with the blood I will pour out for you.'"

Now that we are under the new covenant, we are not under the penalty of the law. We are now given the opportunity to receive salvation as a free gift (Ephesians 2:8-9). Through the life-giving Holy Spirit who lives in all believers (Romans 8:9-11), we can now share in the inheritance of Christ and enjoy a permanent, unbroken relationship with God. Hebrews 9:15 declares, “For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that He has died as a ransom to set them free from the sins committed under the first covenant.”

Provision of the new covenant
1-The new covenant is an unconditional, grace covenant resting on the “I will” of God (jer 31:31-34, Ezek16:60-62

2-The new covenant is an everlasting covenant (Isa 61:2, Ezek 37:26, Jer 31:35-37
3-The new covenant promises a renewed mind and heart (Isa 59:21, Jer 31:33)
4-The new covenant provides for restoration to the favor and blessing of God ( hos 2:19-20 , Isa 61:9 )
5-Forgiveness of sin is also included in the covenant ( jer 31:34)
6-The indwelling of the holy spirit is the new covenant (Jeremiah 31:33, Ezekiel 36:27)
7-The teaching ministry of the holy Sprit will be manifested, and the will of God will be known by obedient hearts (Jer 31:34 )
6-Israel will be in the land of be materially blessed Jer 32:41, Isa 61:8. Ezek 34:25-27)
7-The sanctuary will be rebuilt in Jerusalem , Ezek 37:26-27
8-War shall cease and peace shall reign according to hosea 2:18, Isa 2:4
9-The blood of jesus is the foundation of the new covenant
The foundation of the new covenant was the sacrificial death of Christ on the cross
The fulfillment of the covenant will be when Israel accepts , Jesus as the messiah till then the churh reaps the blessing due Israel, but the “Time of the Gentiles is limited till Israel relationship with god is restored

When the relationship is restored we can except the completion of god’s new covenant

Saturday, 24 September 2011

The Davidic covenant


The Davidic covenant was established when the prophet Nathan delivered to David a message form God after David was forbidden to build the Temple. The Davidic Covenant refers to God’s promises to David through Nathan the prophet and is found in 2 Samuel 7 and later summarized in 1 Chronicles 17:11-14 and 2 Chronicles 6:16. This is an unconditional covenant made between God and David through which God promises David and Israel that the Messiah (Jesus Christ) would come from the lineage of David and the tribe of Judah and would establish a kingdom that would endure forever (2 Samuel 7:10-13). The Davidic Covenant is unconditional because God does not place any conditions of obedience upon its fulfillment. The surety of the promises made rests solely on God’s faithfulness and does not depend at all on David or Israel’s obedience.
The Davidic Covenant centers on several key promises that are made to David. 1) God reaffirms the promise of the land that He made in the first two covenants with Israel (the Abrahamic and Mosaic Covenants). This promise is seen in 2 Samuel 7:10, “Moreover I will appoint a place for My people Israel, and will plant them, that they may dwell in a place of their own and move no more; nor shall the sons of wickedness oppress them anymore, as previously.” 2) God promises that David’s descendant or “seed” will succeed him as king of Israel and that David’s throne will be established forever. This promise is seen in 2 Samuel 7:12-13, "I will set up your seed after you, who will come from your body, and I will establish his kingdom. He shall build a house for My name, and I will establish the throne of his kingdom forever.” This is a reference to the coming Messiah, Jesus Christ.

Provisions of Davidic covenant
1 David is to have a child , yet to be born who shall succeed him and establish his kingdom.
2 this son (Solomon ) shall build the temple instead of david
3.the throne will not be taken away from him (Solomon)even though his sins justify chastisement
4 david’s house, throne and kingdome shall be established forever

The provisions of the covenant are summarized in 2 Samuel 7:16, “And your house and your kingdom shall be established forever before you. Your throne shall be established forever.” The promise that David’s “house,” “kingdom” and “throne” will be established forever is significant because it shows that the Messiah will come from the lineage of David and that He will establish a kingdom from which He will reign. The covenant is summarized by the words “house,” promising a dynasty in the lineage of David; “kingdom,” referring to a people who are governed by a king; “throne,” emphasizing the authority of the king’s rule; and “forever,” emphasizing the eternal and unconditional nature of this promise to David and Israel.

The Davidic covenant was unconditional because it was established forever.the Davidic covenant is and can only be fulfilled with a literal Israel, the descendents of Abraham , Isaac and Jacob would be citizens of a literal Israel
The throne was over the house of Israel, one of David’s descendents would rule over the physical children of Jacob. Who would have the physical land of Abraham David’s house throne and Kingdome were established forever .
David saw himself as a subject of his future descendent , jesus relates the dilemma to the Pharisees and asks the question

Jesus was a descendent from david thru mary his mother as recoded in luke 321-31. He spoke of his literal reign over the house of lsrael in a future earthly kingdom. Though jesus is rejected as messiah by the descendents of Jacob , he would be accepted as messiah by a future generation of Jacob’s descendents
In Zechariah 12:10 we see the nation of Israel ultimately accept the rejected messiah as their lord, but in order for this to happen their must be a literal Israel in existence
It is important to distinguish between the throne Jesus currently sits on as the throne of the father the future throne he will sit on as the throne of the Israel , The throne of Israel will be completed when Israel accepts Jesus as their Messiah in the future even in the future Kingdome the of David will rule over the whole earth

Saturday, 17 September 2011

The Palestinian Covenant


The Palestinian Covenant is recorded in Deuteronomy 29:1-29 and Deuteronomy 30:1-10 and was made between God and Israel right before Moses died and Israel entered the Promised Land. This covenant came after the Mosaic Covenant and after Israel had wandered in the wilderness for forty years until the generation that had refused to enter the Promised Land had passed away. God made this covenant with Israel while they were in Moab waiting to go into the Promised Land, and the covenant would serve this new generation of Israelites as a reminder of their special covenant relationship with God.

The Palestinian Covenant has many similarities to the Mosaic Covenant made at Mount Sinai but is a separate and distinct covenant as clearly seen in Deuteronomy 29:1. “These are the words of the covenant which the Lord commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which He made with them in Horeb.” Before making this covenant with Israel, God reminded them that if they obeyed the Mosaic Law, He would bless the nation abundantly and warned them that disobedience to the Law would result in His cursing the nation (Deuteronomy 28:1-68).

Provisions of Palestinian covenant
1-The nation will plucked off the land of unfaithfulness (Deut 28:63-68, Deut 30:1-3)
2-There will be a future repentance of Israel (Deut. 28:63-68; 30:1-3)
3 -their messiah will return (Deut 30:3-6)
4- Israel will be restored to the land (Deut. 30:5)
5-Israel will be converted as a nation (Deut 30:4-8; Romans 11:26-27)
6-Israel enemies will be judged (Deut 30:7)
7 -The nation will then receive her full blessing ( Deut 30:9)

The provisions of the covenant are fulfilled in a literal Israel not in a spiritual Israel. Therefore in order for the covenant to be fulfilled Israel would be required to one day take control of the land of promise.
The conditional aspects of this agreement are a result of obedience. Israel is blessed if they obey and curse if they disobey. The promise of blessing and cursing has been fulfilled in the history of Israel twice.
First 722 BC, 605-587 BC they were scattered by the Assyrians and Babylonians .They were then gathered into the land after Cyrus of Persia.
The second time was in the period of 70-135 Ad by the Roman empire and they were gathered and are being gathered back in the land during the last 150 years.

Besides the promises that God would bless them if they obeyed His commandments and curse them if they disobeyed, the Palestinian Covenant also contains some special promises to Israel that many believe will not be completely fulfilled until the millennial reign of Christ.