Rom 12:2

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God

The apostle having closed the part of his epistle wherein he argues and proves various doctrines which are practically applied, here urges important duties from gospel principles. He entreated the Romans, as his brethren in Christ, by the mercies of God, to present their bodies as a living sacrifice to Him. This is a powerful appeal. We receive from the Lord every day the fruits of his mercy. Let us render ourselves; all we are, all we have, all we can do: and after all, what return is it for such very rich receivings? It is acceptable to God: a reasonable service, which we are able and ready to give a reason for, and which we understand. Conversion and sanctification are the renewing of the mind; a change, not of the substance, but of the qualities of the soul. The progress of sanctification, dying to sin more and more, and living to righteousness more and more, is the carrying on this renewing work, till it is perfected in glory. The great enemy to this renewal is, conformity to this world. Take heed of forming plans for happiness, as though it lay in the things of this world, which soon pass away. Do not fall in with the customs of those who walk in the lusts of the flesh, and mind earthly things. The work of the Holy Ghost first begins in the understanding, and is carried on to the will, affections, and conversation, till there is a change of the whole man into the likeness of God, in knowledge, righteousness, and true holiness. Thus, to be godly, is to give up ourselves to God.

It is not those sitting in heavenly places, imitators of God as dear children, but men on earth set free by the delivering power of redemption and grace, yielding themselves up to God to do His will. The exhortation follows the character we have seen to be that of the epistle.


Thus the christian walk was characterised by devotedness and obedience. It was a life subjected to the will of another, namely, to the will of God; and therefore stamped with humility and dependence. But there was absolute devotedness of heart in self-sacrifice. For there was a danger, flowing from the power that acted in it, of the flesh coming in and availing itself of it. With regard to this, every one was to have a spirit of wisdom and moderation, and to act within the limits of the gift which God had dispensed to him, occupying himself with it according to the will of God; even as each member has its own place in the body, and should accomplish the function which God has ascribed to it. The apostle passes on insensibly to all the forms which duty assumes in the Christian, according to the various positions in which he stands, and to the spirit in which he ought to walk in every relationship.

1. Transformation starts on the inside
-Rom. 12:2 “Be transformed by the renewing of your mind…”-Like a butterfly’s metamorphosis, change starts from within. For us, change starts within the mind.

2. Transformation moves from inside-out
-Rom. 12:2 “…that you may prove what is that good and acceptable and perfect will of God.”-Change starts from within, but works it’s way outside for others to see. This is the proof or the evidence that God is at work in you.–Without real transformation, you have stagnation. Stagnation can breed “Transformation Imitation”–Outward-only, superficial religious changes that have no real transforming power, because God is not the One doing it.

3. Two great examples of genuine,

God-powered wide-spreading transformations were in the lives of Martin Luther (1519) and John Wesley (1738), both of which directly came through the “Gospel” of the book of Romans.

4. How can God begin a transformation in me?
A. By winning us over with his mercies -Rom. 12:1a, “…therefore brethern, by the mercies of God -Eleven previous chapters of God’s mercies in the book of Romans woo us into the molding hands of God.
B. By accepting us as holy sacrifices -Rom. 12:1b, “…present your bodies a living sacrifice, holy acceptable to God -Through the love and sacrifice of Christ, we who are unholy, dead in sin are considered now living and acceptable sacrifices in Him who now present ourselves as crucified and freed from sin (see Rom. 6.6).
C. By renewing our minds -Rom. 12:2, “…do not be conformed to this world, but be transformed by the renewing of your mind -Wiersbe says, “If the world controls your thinking, you are a conformer; if God controls your thinking, you are a transformer.”

The Commandments

1. Love your enemies: do good to them that hate you (Matt. 5:44).

2. Resist not evil: if a man smite thee on one cheek, turn to him the other also (Matt. 5:30-40).

3. Avenge not yourselves: rather give place unto wrath: and suffer yourselves to be defrauded (Rom. 12:18, 19).

4. If a man take away thy goods, ask them not again (Luke 6:29, 30).

5. Agree with your adversary quickly, submitting even to wrong for the sake of peace (Matt. 5:25; 1 Cor. 6:7).

6. Labor not to be rich: be ready to every good work, give to those who ask; relieve the afflicted (1 Tim. 6:8; Rom. 12:13; Heb. 13:16; James 1:27).

7. Do not your alms before men: Let not thy left hand know what thy right hand doeth (Matt. 6:1-4).

8. Recompense to no man evil for evil: overcome evil with good (Rom. 12:17).

9. Bless them that curse you; let no cursing come out of your mouth (Matt. 5:44; Rom. 12:14)

10. Render not evil for evil, or railing for railing, but contrariwise, blessing (1 Pet. 3:9)
.

11. Pray for them that despitefully use you and afflict you (Matt. 5:44).

12. Grudge not: judge not: complain not: condemn not (James 5:9; Matt. 7:1).

13. Put away anger, wrath, bitterness, and all evil speaking (Eph. 4:31; 1 Pet. 2:1).

14. Confess your faults one to another (James 5:16).

15. Be not conformed to this world: love not the world (Rom. 12:2; 1 John 2:15).

16. Deny all ungodliness and worldly lusts. If thy right hand offend thee, cut it off (Titus 2:13; Matt. 5:30).

17. Servants, be faithful, even to bad masters (Eph. 6:5-8).

18. Mind not high things, but condescend to men of low estate (Rom. 12:16).

19. Owe no man anything (Rom. 13:7,8).

20. In case of sin (known or heard of) speak not of it to others, but tell the offending brother of the matter between thee and him alone, with a view to recovery (Matt. 18:15; Gal. 6:1).

21. Love the Lord thy God with all they heart (Matt. 22:37).

22. Pray always; pray with brevity and simplicity; pray secretly (Luke 18:1; Matt. 6:7).

23. In everything give thanks to God and recognize Him in all your ways (Eph. 5:20; Prov. 3:6).

24. As you would that men should do to you, do ye even so to them (Matt. 7:12).

25. Take Christ for an example and follow in his steps (1 Pet. 2:21).

26. Let Christ dwell in your heart by faith (Eph. 3:17).

27. Esteem Christ more highly than all earthly things; yea, than your own life (Luke 14:26).

28. Confess Christ freely before men (Luke 12:8).

29. Beware lest the cares of life or the allurements of pleasure weaken his hold on your heart (Matt. 24:44).

30. Love thy neighbor as thyself (Matt. 22:39).

31. Exercise lordship over no one (Matt. 23:11).

32. Seek not your own welfare only, nor bear your own burdens merely, but have regard to those of others (Phil. 2:4; Gal. 6:2).

33. Let your light shine before men: hold forth the word of life. Do good to all men as ye have opportunity (Matt. 5:16; Phil. 2:16; Gal. 6:10).

34. Be blameless and harmless, as the sons of God in the midst of a crooked and perverse generation (Phil. 2:15).

35. Be gentile, meek, kind-hearted, compassionate, merciful, forgiving (2 Tim. 2:24; Titus 2:2; Eph. 4:32).

36. Be sober, grave, sincere, temperate (Phil. 4:5; 1 Pet. 1:13; 5:8).

37. Speak the truth every man with his neighbor: put away all lying (Eph. 4:25).

38. Whatsoever ye do, do it heartily as unto the Lord, and not unto men (Col. 3:23).

39. Be watchful, vigilant, brave, joyful, courteous, and strong (1 Cor. 16:13; Phil. 4:4; 1 Thess. 5:6-10).

40. Be clothed with humility; be patient toward all (Col. 3:12; Rom. 12:12).

41. Follow peace with all men (Heb. 12:14).

42. Sympathize in the joys and sorrows of others (Rom. 12:15).

43. Follow after whatsoever things are true, honest, just, pure, lovely, of good report, virtuous, and praiseful (Phil. 4:8).

44. Refrain utterly from adultery, fornication, uncleanness, drunkenness, covetousness, wrath, strife, sedition, hatred, emulation, boasting, vainglory, envy, jesting, and foolish talking (Eph. 5:3,4).

45. Whatever you do, consider the effect of your action on the honor of God's name among men. Do all to the glory of God (1 Cor. 10:31; 3:17).

46. Reckon yourselves dead to all manner of sin. Henceforth live not to yourselves, but to him who died for you, and rose again (Rom. 6-11; 2 Cor. 5:15).

47. Be zealous of good works, always abounding in the work of the Lord, wearying not in well doing (Titus 2:14; Gal. 6:9).

48. Speak evil of no man (Titus 3:2).

49. Let the word of Christ dwell in you richly (Col. 3:16).

50. Let your speech be always with grace, seasoned with salt (Col. 3:8; 4:6).

51. Obey rules; submit to every ordinance of man for the Lord's sake (Titus 3:1).

52. Be holy in all manner of conversation (1 Pet. 1:15, 16).

53. Give no occasion to the adversary to speak reproachfully (1 Tim. 5:14).

What is repentance

Many understand the term “repentance” to mean “turning from sin.” This is not the Biblical definition of repentance. In the Bible, the word “repent” means to "change your mind." The Bible also tells us that true repentance will result in a change of actions (Luke 3:8-14; Acts 3:19). Acts 26:20 declares, “I preached that they should repent and turn to God and prove their repentance by their deeds.” The full Biblical definition of repentance is a change of mind that results in a change of action.What, then, is the connection between repentance and salvation? The Book of Acts seems to especially focus on repentance in regards to salvation (Acts 2:38; 3:19; 11:18; 17:30; 20:21; 26:20). To repent, in relation to salvation, is to change your mind in regards to Jesus Christ. In Peter’s sermon on the Day of Pentecost (Acts chapter 2), he concludes with a call for the people to repent (Acts 2:38). Repent from what? Peter is calling the people who rejected Jesus (Acts 2:36) to change their minds about Him, to recognize that He is indeed “Lord and Christ” (Acts 2:36). Peter is calling the people to change their minds from rejection of Christ as the Messiah, to faith in Him as both Messiah and Savior.Repentance and faith can be understood as “two sides of the same coin.” It is impossible to place your faith in Jesus Christ as the Savior without first changing your mind about who He is and what He has done. Whether it is repentance from willful rejection, or repentance from ignorance or disinterest – it is a change of mind. Biblical repentance, in relation to salvation, is changing your mind from rejection of Christ, to faith in Christ.It is crucially important that we understand repentance is not a work we do to earn salvation. No one can repent and come to God unless God pulls that person to Him (John 6:44). Acts 5:31 and 11:18 indicate that repentance is something God gives – it is only possible because of His grace. No one can repent unless God grants repentance. All of salvation, including repentance and faith, is a result of God's drawing us, opening our eyes, and changing our hearts. God's longsuffering leads us to repentance (2 Peter 3:9), as does His kindness (Romans 2:4).While repentance is not a work that earns salvation, repentance unto salvation does result in works. It is impossible to truly and fully change your mind without that causing a change in action. In the Bible, repentance results in a change in behavior. That is why John the Baptist called people to “produce fruit in keeping with repentance” (Matthew 3:8). A person who has truly repented from rejection of Christ to faith in Christ will give evidence of a changed life (2 Corinthians 5:17; Galatians 5:19-23; James 2:14-26). Repentance, properly defined, is necessary for salvation. Biblical repentance is changing your mind about Jesus Christ and turning to God in faith for salvation (Acts 3:19). Turning from sin is not the definition of repentance, but it is one of the results of genuine, faith-based repentance towards the Lord Jesus Christ.

Serve the Lord with gladness." Psalm 100:2

Delight in divine service is a token of acceptance. Those who serve God with a sad countenance, because they do what is unpleasant to them, are not serving Him at all; they bring the form of homage, but the life is absent. Our God requires no slaves to grace His throne; He is the Lord of the empire of love, and would have His servants dressed in the livery of joy. The angels of God serve Him with songs, not with groans; a murmur or a sigh would be a mutiny in their ranks. That obedience which is not voluntary is disobedience, for the Lord looketh at the heart, and if He seeth that we serve Him from force, and not because we love Him, He will reject our offering. Service coupled with cheerfulness is heart-service, and therefore true. Take away joyful willingness from the Christian, and you have removed the test of his sincerity. If a man be driven to battle, he is no patriot; but he who marches into the fray with flashing eye and beaming face, singing, "It is sweet for one's country to die," proves himself to be sincere in his patriotism. Cheerfulness is the support of our strength; in the joy of the Lord are we strong. It acts as the remover of difficulties. It is to our service what oil is to the wheels of a railway carriage. Without oil the axle soon grows hot, and accidents occur; and if there be not a holy cheerfulness to oil our wheels, our spirits will be clogged with weariness. The man who is cheerful in his service of God, proves that obedience is his element; he can sing,

"Make me to walk in Thy commands,
'Tis a delightful road."

Reader, let us put this question—do you serve the Lord with gladness? Let us show to the people of the world, who think our religion to be slavery, that it is to us a delight and a joy! Let our gladness proclaim that we serve a good Master.

"Continue in prayer." Colossians 4:2

It is interesting to remark how large a portion of Sacred Writ is occupied with the subject of prayer, either in furnishing examples, enforcing precepts, or pronouncing promises. We scarcely open the Bible before we read, "Then began men to call upon the name of the Lord;" and just as we are about to close the volume, the "Amen" of an earnest supplication meets our ear. Instances are plentiful. Here we find a wrestling Jacob—there a Daniel who prayed three times a day—and a David who with all his heart called upon his God. On the mountain we see Elias; in the dungeon Paul and Silas. We have multitudes of commands, and myriads of promises. What does this teach us, but the sacred importance and necessity of prayer? We may be certain that whatever God has made prominent in His Word, He intended to be conspicuous in our lives. If He has said much about prayer, it is because He knows we have much need of it. So deep are our necessities, that until we are in heaven we must not cease to pray. Dost thou want nothing? Then, I fear thou dost not know thy poverty. Hast thou no mercy to ask of God? Then, may the Lord's mercy show thee thy misery! A prayerless soul is a Christless soul. Prayer is the lisping of the believing infant, the shout of the fighting believer, the requiem of the dying saint falling asleep in Jesus. It is the breath, the watchword, the comfort, the strength, the honour of a Christian. If thou be a child of God, thou wilt seek thy Father's face, and live in thy Father's love. Pray that this year thou mayst be holy, humble, zealous, and patient; have closer communion with Christ, and enter oftener into the banqueting-house of His love. Pray that thou mayst be an example and a blessing unto others, and that thou mayst live more to the glory of thy Master. The motto for this year must be, "Continue in prayer."

But I give myself unto prayer." Psalm 109:4

Lying tongues were busy against the reputation of David, but he did not defend himself; he moved the case into a higher court, and pleaded before the great King Himself. Prayer is the safest method of replying to words of hatred. The Psalmist prayed in no cold-hearted manner, he gave himself to the exercise—threw his whole soul and heart into it—straining every sinew and muscle, as Jacob did when wrestling with the angel. Thus, and thus only, shall any of us speed at the throne of grace. As a shadow has no power because there is no substance in it, even so that supplication, in which a man's proper self is not thoroughly present in agonizing earnestness and vehement desire, is utterly ineffectual, for it lacks that which would give it force. "Fervent prayer," says an old divine, "like a cannon planted at the gates of heaven, makes them fly open." The common fault with the most of us is our readiness to yield to distractions. Our thoughts go roving hither and thither, and we make little progress towards our desired end. Like quicksilver our mind will not hold together, but rolls off this way and that. How great an evil this is! It injures us, and what is worse, it insults our God. What should we think of a petitioner, if, while having an audience with a prince, he should be playing with a feather or catching a fly?
Continuance and perseverance are intended in the expression of our text. David did not cry once, and then relapse into silence; his holy clamour was continued till it brought down the blessing. Prayer must not be our chance work, but our daily business, our habit and vocation. As artists give themselves to their models, and poets to their classical pursuits, so must we addict ourselves to prayer. We must be immersed in prayer as in our element, and so pray without ceasing. Lord, teach us so to pray that we may be more and more prevalent in supplication.

Casting all your care upon Him; for He careth for you

Casting all your care upon Him; for He careth for you." 1Peter 5:7

It is a happy way of soothing sorrow when we can feel—"HE careth for me." Christian! do not dishonour religion by always wearing a brow of care; come, cast your burden upon your Lord. You are staggering beneath a weight which your Father would not feel. What seems to you a crushing burden, would be to Him but as the small dust of the balance. Nothing is so sweet as to

"Lie passive in God's hands,
And know no will but His."

O child of suffering, be thou patient; God has not passed thee over in His providence. He who is the feeder of sparrows, will also furnish you with what you need. Sit not down in despair; hope on, hope ever. Take up the arms of faith against a sea of trouble, and your opposition shall yet end your distresses. There is One who careth for you. His eye is fixed on you, His heart beats with pity for your woe, and his hand omnipotent shall yet bring you the needed help. The darkest cloud shall scatter itself in showers of mercy. The blackest gloom shall give place to the morning. He, if thou art one of His family, will bind up thy wounds, and heal thy broken heart. Doubt not His grace because of thy tribulation, but believe that He loveth thee as much in seasons of trouble as in times of happiness. What a serene and quiet life might you lead if you would leave providing to the God of providence! With a little oil in the cruse, and a handful of meal in the barrel, Elijah outlived the famine, and you will do the same. If God cares for you, why need you care too? Can you trust Him for your soul, and not for your body? He has never refused to bear your burdens, He has never fainted under their weight. Come, then, soul! have done with fretful care, and leave all thy concerns in the hand of a gracious God

"Grow in grace, and in the knowledge of our Lord and Savior Jesus Christ." 2Peter 3:18

"Grow in grace"—not in one grace only, but in all grace. Grow in that root-grace, faith. Believe the promises more firmly than you have done. Let faith increase in fulness, constancy, simplicity. Grow also in love. Ask that your love may become extended, more intense, more practical, influencing every thought, word, and deed. Grow likewise in humility. Seek to lie very low, and know more of your own nothingness. As you grow downward in humility, seek also to grow upward—having nearer approaches to God in prayer and more intimate fellowship with Jesus. May God the Holy Spirit enable you to "grow in the knowledge of our Lord and Saviour." He who grows not in the knowledge of Jesus, refuses to be blessed. To know Him is "life eternal," and to advance in the knowledge of Him is to increase in happiness. He who does not long to know more of Christ, knows nothing of Him yet. Whoever hath sipped this wine will thirst for more, for although Christ doth satisfy, yet it is such a satisfaction, that the appetite is not cloyed, but whetted. If you know the love of Jesus—as the hart panteth for the water-brooks, so will you pant after deeper draughts of His love. If you do not desire to know Him better, then you love Him not, for love always cries, "Nearer, nearer." Absence from Christ is hell; but the presence of Jesus is heaven. Rest not then content without an increasing acquaintance with Jesus. Seek to know more of Him in His divine nature, in His human relationship, in His finished work, in His death, in His resurrection, in His present glorious intercession, and in His future royal advent. Abide hard by the Cross, and search the mystery of His wounds. An increase of love to Jesus, and a more perfect apprehension of His love to us is one of the best tests of growth in grace.

"Give unto the Lord the glory due unto His name." Psalm 29:2

God's glory is the result of His nature and acts. He is glorious in His character, for there is such a store of everything that is holy, and good, and lovely in God, that He must be glorious. The actions which flow from His character are also glorious; but while He intends that they should manifest to His creatures His goodness, and mercy, and justice, He is equally concerned that the glory associated with them should be given only to Himself. Nor is there aught in ourselves in which we may glory; for who maketh us to differ from another? And what have we that we did not receive from the God of all grace? Then how careful ought we to be to walk humbly before the Lord! The moment we glorify ourselves, since there is room for one glory only in the universe, we set ourselves up as rivals to the Most High. Shall the insect of an hour glorify itself against the sun which warmed it into life? Shall the potsherd exalt itself above the man who fashioned it upon the wheel? Shall the dust of the desert strive with the whirlwind? Or the drops of the ocean struggle with the tempest? Give unto the Lord, all ye righteous, give unto the Lord glory and strength; give unto Him the honor that is due unto His name. Yet it is, perhaps, one of the hardest struggles of the Christian life to learn this sentence—"Not unto us, not unto us, but unto Thy name be glory." It is a lesson which God is ever teaching us, and teaching us sometimes by most painful discipline. Let a Christian begin to boast, "I can do all things," without adding "through Christ which strengthened me," and before long he will have to groan, "I can do nothing," and bemoan himself in the dust. When we do anything for the Lord, and He is pleased to accept of our doings, let us lay our crown at His feet, and exclaim, "Not I, but the grace of God which was with me!

The Washing of the Disciples' Feet

He poureth water into a bason, and began to wash the disciples, feet and to wipe them with the towel wherewith he was girded— Joh_13:5

Jesus' Love for His Disciples
From this point onward in the Gospel of St. John, we have the private communion of Jesus with His disciples. When one is leaving for a distant country, and has transacted all necessary business with the outside world, he is fain to spend the few remaining hours in the sweet intimacy of the family circle. So Jesus, when the shadows of His departure stole around Him, dwelt in loving communion with His own. It is to this that John is pointing when he says, "Having loved his own which were in the world, he loved them unto the end" (Joh_13:1). He does not mean until the end of life. He means unto the end and limit of all love. Christ's love, like His life, is endless and unchangeable. There is no yesterday and no tomorrow in its depths. But in the latter hours of that now shadowed communion, there was such outwelling of the eternal passion, that John felt that its tides were at the full. Christ always loved them; now He loved them utterly. That was the thought borne in on the disciple. Yet mark that this uttermost showing of Jesus' love did not lie in unchecked and passionate avowals, but in an action of the lowliest service, and in teaching that would make the loved ones strong. The noblest love must always keep its secrets. It becomes weak when it protests too much. The love of Jesus is the perfect pattern of what the love of every young man and woman ought to be. Note, too, that in this little prologue (Joh_13:1-3), there is the note of knowledge as well as of love. The proverb has it that love is blind; but the love of Jesus was very far from that. He knew that the hour was come that He should depart (Joh_13:1). He knew that the Father had given all things into His hands (Joh_13:3). He knew who should betray Him (Joh_13:11). It was under the illumination of that knowledge that Jesus washed the feet of John and Judas. Does not that augment the wonder of the deed? Does it not set the crown upon its lowliness? Though He was rich, yet for our sakes He became poor, that we through His poverty might be made rich.

A Lesson on Humility
While supper, then, was proceeding, on the night before the Passover [for so we ought to translate it, instead of "supper being ended" (Joh_13:2)], Jesus rose from the table to perform this deed. Now the customary time for washing the feet of guests—and where men wore sandals and the heat was sweltering it was a very grateful and a very gracious practice—the customary moment for cleansing the feet was not during the mealtime, but before it. Here, then, there had been some little delay. The service had been omitted on this occasion. And I feel certain it had been omitted because no disciple was lowly enough to offer it. Probably it was about this very hour that they were disputing who should be the greatest (Luk_22:24). They were men like ourselves (we may thank God for it), and they had almost everything yet to learn. And was Peter, who had been arguing for his precedence, going to stoop down and wash the feet of John? And was John (who had his own thoughts about the traitor) going to play the servant to Iscariot? It was intolerable. It was impossible. They were willing to do much, but never that. So with hot feet (and hotter hearts) they went to supper, and Jesus saw it all and loved them still. Then Jesus rose and laid aside His garments. The bitterest rebukes are deeds, not words. He poured the water into a basin. He took the towel and girded Himself for service. And I think that when John, in his revelation on Patmos, saw the Son of Man girt with a golden girdle (Rev_1:13), he would recall this girding at the supper. So Jesus (whose own feet were to be pierced so soon) washed His disciples' feet, and dried them. Did He say to Himself, as He washed the feet of Thomas, "These feet will be beautiful upon the distant mountains"? Or did He say, as He dried the feet of Judas, "These will soon lead the mob into the Garden"? I do not know. But I am sure that in the stern and stormy years to come, not one of the eleven would ever have his tired feet washed, but he would recall this memorable hour.

One Major and Many Minor Cleansings
Meanwhile Jesus was approaching Peter, and the eleven were wondering what Peter would do. Perhaps Peter had been the noisiest in asserting that they would never catch him playing the foot-washer. And now, what a tumult there was in Peter's breast. What a tangle of good and evil in the man. All that was best in him (his reverence for his Lord), and all that was worst in him (his pride), made him draw up his foot as if the Lord's hand had stung it. But there was one thing that was all the world to Peter. It was the friendship of his glorious Master. And his Master (who is the unrivalled Master of the heart) touched, with His exquisite tenderness, that chord. "If I wash thee not, thou has no part with me." The very suggestion stabbed like a dagger. Peter thrust out his hands and bent down his head to Jesus: "Lord, not my feet only, but also my hands and my head." Then Jesus teaches the lesson of the bath (Joh_13:10). If a man has bathed, and then has soiled his feet, must he plunge his whole body into the bath again? Will he not be truly cleansed (after his bath) if the particular defilement be removed? So, once and for all, a man is justified; once and for all, he is regenerated. And it is the stain here and the defilement there (contracted on the hot and dusty highway) that the risen Savior cleanses every sunset.

Deferred Understanding / Conditional Partnership / Humble Service
Now let us note three lessons on the story. First, we may not understand Christ at the time (Joh_13:7). There is not a child but must do a hundred tasks that she cannot see the worth and meaning of. There is not a mother but might croon to her little baby, "What I do, thou knowest not now." Do not wonder, then, if Christ acts as our mothers do. All children live by faith and not by sight. Next notice Christ's condition of having part with Him. "If I wash thee not, thou hast no part with me." It is not, "If I teach or lead thee not"—far less is it, "If I love thee not." The one condition of partnership with Jesus is to be cleansed by His Spirit and His blood. Last, note Christ's call to loving and lowliest service. That is the center and sum of the whole story. "If I then, your Lord and Master, have washed your feet, ye also ought to wash one another's feet" (Joh_13:14). We sometimes talk of the language of the hands. And sometimes of the language of the eyes. But I think there is also a language of the feet, and I could translate the whole Gospel into it. For first comes Jesus (when we are bowed with sin) and He says, "Son of man, stand upon thy feet." And then comes Jesus (when we wish to serve Him), and He says to us, "Wash one another's feet." And then in the morning, when we are His forever, it is at His feet that we shall cast our crowns.

Blessed Assurance in Christ Jesus

Security In Christ Jesus
Hebrews 13:6 - So we say with confidence, "The Lord is my helper; I will not be afraid. What can man do to me?"
To have security means to have a firm foundation in the Lord. A strong foundation brings perfect security. Security comes with perfect peace and the protection of the Lord. Man will always be there to bring you down and make you feel insecure, but remember who you are in the Lord. The enemy will always be at your doorstep. He is always trying to steal, kill and destroy the ministry that the Lord has called you to, but remember who you are in the Lord. You are a child of the living God. You are an heir with Christ.

The Believers Doctrine

The believer has eternal life - Rom. 6:23, Tit. 1:2.

The believer is saved by grace, not works - Eph.2:8-9, Tit. 3:5, Rom. 4:5, 11:6.

The believer is in God the Father - I Thess. 1:1, II Thess. 1:1.

The believer is in Jesus Christ - Phil. 1:1; II Cor. 5:17.

The believer is indwelt by God the Father - Eph. 4:6.

The believer is indwelt by Jesus Christ - Col. 1:27, Gal. 2:20.

The believer is indwelt by the Holy Spirit - Rom. 8:9, I Cor. 2:12, 3:16.

The believer has his sins forgiven. Sin is what separates us from God, and God has already forgiven us all trespasses. Col. 2:13.

The believer will not have his sins imputed (written down, placed on his account) - Rom. 4:8.
The believer has peace with God - Rom. 5:1.

The believer has no condemnation - Rom. 8:1, 32-34.

The believer is complete in Christ - Col 2:10.

The believer has been blessed with all spiritual blessings in heavenly places - Eph. 1:3.

The believer has a God that cannot lie - Tit. 1:2.

The believer's life is Christ's life - Col. 3:4.

The believer has been baptized into the Body of Christ - I Cor. 12:13.

The believer is sealed (Eph. 1:13) until the day of redemption (Eph. 4:30). This is the earnest

(guarantee) of the Spirit - Eph. 1:14, II Cor. 1:22, 5:5.

The believer is accepted in the beloved - Eph. 1:6.

The believer has been bought by Christ - I Cor. 6:19-20.

The believer has God on his side - Rom. 8:31.

The believer cannot be separated from the love of God - Rom. 8:38-39.

The believer is the workmanship of God (Eph. 2:10), which He will complete - Phil. 1:6.

The believer is seated in heaven - Eph. 2:6.

The believer has an inheritance - Eph. 1:18, Col. 1:12.

The believer is a new creature - II Cor. 5:17.

The believer is saved from the wrath to come - I Thess. 1:10, 5:9, Rom. 5:9.

The list goes on. The believer may truly rest in the finished work of Christ. He rejoices, not because of his own faithfulness, but in the faithfulness of God (II Tim. 2:13).
This security in Christ does not lead the believer to loose and careless living. Quite the contrary, it is rather the motivation to live under grace, as is well pleasing to the Lord (Rom. 6:1-12, 12:1-2, II Tim. 2:19-22). This is what Paul calls "walking worthy of our vocation" (Eph. 4:1).

John 6:37
There is something very comforting to the believer when he sees the "wills", "shalls", and "musts" within the scripture. Those words speak of certainty. When it comes to the God of the Bible, we behold there One who is sovereign -- One Who does as He wills and One who owes no explanation of His actions to anyone. The God of scripture is not one that can be bargained with, but is One to be bowed to. His Word always goes forth and accomplishes the purpose for which it has been sent (Isaiah 55:11). One such scripture plainly sets forth the certainty of salvation for God's people is John 6:37. Listen to the unwavering words of our Lord: "All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out." Within this one scripture three undeniable and unchangeable facts are established by the Holy Spirit, and in these facts the eye of faith most assuredly beholds God's glory: 1) God the Father has given a blessed gift to the Son, 2) the Lord Jesus Christ will most assuredly possess that gift, and 3) that gift is eternally secure.

1 God the Father has given a blessed gift to the Son. "All that the Father giveth me" -- Here the Lord Jesus speaks of a definite number and group of people that has been given by eternal election unto the Son. Those given by the Father were chosen in Christ from the foundation of the world unto eternal life. It was for these elect sinners that our Lord prayed in John 17. Hear the words of the interceding Master as His heart is revealed in prayer to His Father: "I have manifested thy name to the men which thou gavest me out of the world" (vs. 6). "I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine" (vs. 9). The apostle Paul wrote to the church at Thessalonica: "But we are bound to give thanks unto God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth" (2 Thess. 2:13). Men may talk of their desires or their intentions, but how marvelous it is that the Holy Ghost would reveal God's choice. Paul's letter to the church at Ephesus clearly states that God has "chosen us in Him (that is, Christ Jesus) that we should be holy and without blame before Him (the Father) in love (Eph. 1:4). That the Father has given a blessed gift to the Son is to the praise of the glory of His grace. With this truth established, let us now consider the next unchangeable fact of John 6:3:

2) The Lord Jesus Christ will possess that gift. One may ask, "what is the sign that a man has been chosen of God unto salvation?" Again, the scripture is plain and emphatic when it comes to the salvation of God's elect. "All that the Father giveth me shall come (by faith) to me." Can there be anything more certain than these words? Does the Lord leave anything to chance? NO! Based on the authority of the word of God, those that the Father has given to the Son shall come to the Son for salvation. These elect behold by faith that God is pleased with them only on the merit of being found in Christ. The blood that Christ shed at Calvary to cover the guilt of all the elect is the only atonement that will be accepted by a Holy God. God's elect shall in time perceive the beauty of Christ as their Substitute, their Redeemer, their Representative, and their Savior. They shall come to Him for life and mercy as needy spiritual beggars. They come because they are made willing in the day of His power (Psalm 110:3). They long to drink of Christ because they are thirsty for the Water of Life (John 7:37). They come to eat of His flesh (John 6:53) because they see Him to be the Bread from heaven. The eternal purpose of the Almighty God cannot be frustrated. The sovereign will of the Most High God shall be accomplished. This then brings us to the last great truth of John 6:37:

3)That gift is eternally secure. The Lord Jesus said "him that cometh to me" shall not be cast out! Here is eternal security for everyone that truly comes to Christ. This is the foundation that stands secure. This is blessed assurance for those spiritual beggars that come by faith to the Savior. Never cast out -- O how wonderful that sounds to one who recognizes his tendency to wander from God. Every time a saint sees something of his inability to keep himself faithful (which is constantly), he is reminded of the faithfulness of God Who never leaves nor forsakes His own. The words "I will in no wise cast out" are an anthem of hope to every one that truly needs the Savior.

God's word stands sure. When it comes to the salvation of God's people, one can rest on these truths: God has given (and chosen) to His Son a people that He has eternally loved. Those that the Father has given to Christ shall by Spirit-given faith surely come unto salvation. All that come to Christ by faith unto salvation shall surely be preserved by Christ, for He will in no wise cast them out. For these blessed truths, we praise and give thanks to our matchless Lord.

Undeveloped Lives

Except a corn of wheat fall into the ground and die, it abideth alone — Joh_12:24

Waste in Nature
In the summer, when the world is at its fairest, one thing that impresses us very strongly is what I might call the prodigality of nature. Every flower is busy fashioning its seeds; there are trees with thousands of seed pods on them; and we know that of all these millions of seeds being formed, not one in ten thousand will ever come to anything. Now, I am not going to speak of the problems suggested by that wastefulness. I wish rather to say a word or two upon the subject of undeveloped lives. In every corn of wheat that finds no congenial soil, there are undeveloped possibilities of harvest; and that suggests to me the question that often confronts us, the question of undeveloped lives.

The Possibilities of Life Often Overwhelm Us
There are some seasons when we feel this more acutely. Allow me to recall some of these times to you. One is the hour when we are brought into contact with a strong and radiant personality. There is something very stimulating in such company, but often there is something strangely depressing too. Most of us have felt some sinking of the heart in the presence of exuberant vitality. I do not mean that we are repressed or chilled; it is not the great souls, it is the little souls, that chill us. But I mean that the possibilities of life so overwhelm us, in the splendid outflow of a radiant nature, that we feel immediately, perhaps to the point of heart-sinking, how undeveloped our own life must be.
Again, we feel it in these rarer moments that come to us all sometimes, we know not how—moments when life ceases to be a tangle, and flashes up into a glorious unity. In such hours it is a joy to be alive; thought is intense; things quiver with significance. There is a passing expansion of every power and faculty, touched by mysterious influences we cannot gauge. I think that for Jesus every hour was like that. For us, such hours are like angels' visits. But when they come they bring such visions of the possible, that we feel bitterly how poor are our common days. If this be our measure we are not living to scale. If this be our waking, is not our life a sleep? It is in the rarer and loftier moments, then, that we apprehend the meaning of undeveloped life.

Early Death Brings Sorrow of Undeveloped Lives
But perhaps it is in the presence of early death that the thought reaches us with its full pressure. For the tragedy of early death is not its suffering; it is the blighted promise and the hope that is never crowned. I scarcely wonder that in well-nigh every cemetery you shall see a broken column as a monument. It is hardly Christian, but it is very human, and I do not think God will be hard on what is human. Wherever death is, you have mystery. But in the death of the young the mystery is doubled. And where there were high gifts of heart and intellect, the mystery is deepened a thousandfold. Why all this promise? Why this noble overture? Why, when the pattern is just beginning to show comes the blind fury with the abhorred shears and slits the thin-spun life? The great mystery of the early grave is the sorrow of undeveloped lives.

The Pain of God in Seeing Undeveloped Lives

Now there is one thing that I should like to say in passing. It is that in the light of undeveloped lives there must be infinite pain in the omniscience of God. Do you remember how Robert Browning sang, "All I could never be, All men ignored in me, This, I was worth to God"? God recognizes the value and the power of the possibilities we never even see. We take men as we see them, for the most part. We do not trouble about hidden talents. If our eyes were opened in the city street to the undeveloped love and gifts and character in the crowd, what a new sense of hopelessness would strike us! But the hungering of love we never dream of, and the craving of hearts, and the gifts that cannot blossom, all these are clear as a star to the Eternal, and that is one sorrow of divine omniscience.

Christ's Influence in Developing Lives
Now one of the first things to arrest me in Christ Jesus is His influence in developing the lives He touches. It is as if God, in that sorrow of omniscience, had charged His Son to call forth all possibilities. I doubt not there were other publicans with gifts as good as Matthew's, and other doctors quite as sincere as Luke; but under the influence of Jesus Christ the gifts of these men so developed that they have made all Christendom their debtors, while the rest are sleeping in unrecorded graves. When Simon Peter first steps upon the scene he is a rash, impulsive, and impetuous man. One recognizes the slumbering greatness in him; but one feels the boundless possibilities of evil. So Jesus takes him and uses him as a master musician might use his beloved instrument, till the chords are wakened into such glorious music that the centuries are ringing with it still. Jesus touched nothing which He did not adorn. And He adorned, not as we decorate our streets, but as God adorns the lilies of the field. He drew from the worst their unsuspected best. He kindled the love and pity that were sleeping. He roused into most effectual exercise whatsoever gift or talent was concealed. And if today the aggregate life of Christendom is infinitely deeper, fuller, and more complex than any life the world has ever known, we largely owe it to the influence of Jesus in the development of human life.

Development Does Not Depend on Time
The question, then, which I desire to ask is this: What were the forces that Jesus used in this great work? And I wish you to notice, as it were by way of preface, how the historical career of Jesus makes the thought of development independent of the years. We say that the days of our years are threescore years and ten. We get to think that three score years are needed if human life is to come to its fruition. And then we are confronted with the life of Jesus, a life symmetrical, proportioned, perfect, and Jesus of Nazareth died at thirty-three. Most lives are just awaking into power then; but the life of Jesus was perfect in its fullness. Most of us would cry at thirty-three, "It is only now beginning"; but Jesus upon the cross cried, "It is finished." And the great lesson which that carries for every one of us is that we must not measure development by time. There may be years in which every talent in us is stagnant. We live in a dull and most mechanical way. Then comes an hour of call or inspiration, and our whole being deepens and expands. A crushing sorrow, a crisis, or a joy, develops manhood with wonderful rapidity, and may do the work of twelve months in a week. Let us remember, looking unto Jesus, and noting the shortness of that perfect life, that the scale of development is not the scale of years.

"Love Lifted Me"
What, then, were the great forces Jesus used in developing undeveloped life? The first was His central truth that God is love. He taught men that in heaven was a Father; that the heart that fashioned them and ruled them, also loved them; and in that vision of the love of God, men found a magnificent environment for growth. I think we all know how love develops character. I think most of us have known that in our homes. If in our childhood we were despised or hated, the most expensive schooling could not right things. A mother's love is the finest education. When a man is afraid he never shows his best. When all the faces around him are indifferent, there is no call to stir upon his talents. But when love comes, then all the depths are opened, and life becomes doubly rich and doubly painful, and every hope is quickened, and every desire enlarged, and common duties become royal services, and common words take a new depth of meaning. We all know how love develops character. That was the first power that Jesus used. He said to a repressed and fearful world, "God loves you." And if human life has been developing in Christendom into amazing and undreamed-of amplitude, it is primarily a response to that appeal.

To Develop One Must Surrender
But there was another power that Jesus used. It was the human instinct of self-surrender. It is the glory of Jesus that He called self-surrender into the service of our self-development.
There was one religion in the ancient world that strove with all its power to make man complete. It was the beautiful religion of the Greeks, and its aim was to make life a thing of beauty. It did not fail; but it slowly passed away. It proved unequal to the terrible strain of life. And one reason of its decadence was just this, it had no place for the grandeur of self-sacrifice. Then rose the philosophy of Stoicism, and it grasped with both hands the truth of self-surrender. It said the first duty of man is to surrender, till he has steeled himself into impregnable manhood. It failed, because life insisted on expansion. It failed, as every philosophy and creed must fail, that says to the God-touched soul, "Thus far thou shalt come and no farther." It had grasped the vital need of selfsurrender, but by self-surrender it had really meant self suppression.
And then came Jesus of Nazareth, Son of God. And He said, "If thine eye offend thee, pluck it out." Surrender thy sight, if need be; but then why? That the glories of heaven may break upon thy soul. And if thou hast ten talents, give them out; and why? That thou mayst have thine own with usury. And if thou art a rich young ruler, sell all thou hast; and why? That thou mayst enter into the deeper, larger life that comes from the wholehearted following of the Lord. The Greek philosophy had said, "Develop and be happy." The Stoic had said, "Surrender and be strong." But Jesus said, "You never shall develop till you have learned the secret of surrendering." I think, then, that that was Jesus' second power in advancing the development of life. He did not only say, "Take up thy cross." There were other teachers who might have said that too. But He said, "Take up thy cross that thou mayst follow Me"; and He is life abundant and complete.

Our Life Shall Go on Developing Forever

Lastly, and this is the crowning inspiration, our Lord expanded life into eternity. Our life shall go on developing forever, under the sunshine and in the love of God. "I go to prepare a place for you," He said. The environment of heaven shall be perfect. Love is at work making things ready for us that we may ripen in the light forevermore. I know no thought more depressing than the thought that all effort is to be crushed at death. It hangs like a weight of lead upon the will, when a man would launch into some new endeavor. But if death is an incident and not an end, if every baffled striving shall be crowned, if "All I could never be, All men ignored in me," is to expand into actuality when I awake, I can renew my struggle after every failure. It is that knowledge, given us by Jesus, that has inspired the development of Christendom. I affectionately plead with you to make it yours

Old Testament prophecy about Jesus

Jesus would be rejected by the Jews

Psalms 69:4 (NIV) Those who hate me without reason outnumber the hairs of my head; many are my enemies without cause, those who seek to destroy me. I am forced to restore what I did not steal.
Psalm 69:8 (NIV) I am a stranger to my brothers, an alien to my own mother's sons;
Isaiah 6:10 (NIV) Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed."
Isaiah 29:13 (NIV) The Lord says: "These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is made up only of rules taught by men.
Isaiah 53:3 (NIV) He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not.
Isaiah 63:1-6 (NIV) Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendor, striding forward in the greatness of his strength? "It is I, speaking in righteousness, mighty to save." 2 Why are your garments red, like those of one treading the winepress? 3 "I have trodden the winepress alone; from the nations no one was with me. I trampled them in my anger and trod them down in my wrath; their blood spattered my garments, and I stained all my clothing. 4 For the day of vengeance was in my heart, and the year of my redemption has come. 5 I looked, but there was no one to help, I was appalled that no one gave support; so my own arm worked salvation for me, and my own wrath sustained me. 6 I trampled the nations in my anger; in my wrath I made them drunk and poured their blood on the ground."

Jesus would be betrayed by a friend

Psalms 41:9 (NIV) Even my close friend, whom I trusted, he who shared my bread, has lifted up his heel against me.
Psalms 55:12-24 (NIV) If an enemy were insulting me, I could endure it; if a foe were raising himself against me, I could hide from him. 13 But it is you, a man like myself, my companion, my close friend, 14 with whom I once enjoyed sweet fellowship as we walked with the throng at the house of God.

Jesus would be betrayed for 30 pieces of silver

Zechariah 11:12-13 (NIV) I told them, "If you think it best, give me my pay; but if not, keep it." So they paid me thirty pieces of silver. 13 And the LORD said to me, "Throw it to the potter"--the handsome price at which they priced me! So I took the thirty pieces of silver and threw them into the house of the LORD to the potter.

Jesus would have the price for His life given to buy a potters field

Zechariah 11:13 (NIV) And the LORD said to me, "Throw it to the potter"--the handsome price at which they priced me! So I took the thirty pieces of silver and threw them into the house of the LORD to the potter.

Jesus would be forsaken by His flock

Zechariah 13:7 (NIV) "Awake, O sword, against my shepherd, against the man who is close to me!" declares the LORD Almighty. "Strike the shepherd, and the sheep will be scattered, and I will turn my hand against the little ones

Jesus the shepherd would be struck

Zechariah 13:7 (NIV) "Awake, O sword, against my shepherd, against the man who is close to me!" declares the LORD Almighty. "Strike the shepherd, and the sheep will be scattered, and I will turn my hand against the little ones.
Micah 5:1 (NIV) Marshal your troops, O city of troops, for a siege is laid against us. They will strike Israel's ruler on the cheek with a rod.

Jesus would be spat on

Isaiah 50:6 (NIV) I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting.

Jesus would be mocked

Isaiah 50:6 (NIV) I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting.
Psalm 22:7-8 (NIV) All who see me mock me; they hurl insults, shaking their heads: 8 "He trusts in the LORD; let the LORD rescue him. Let him deliver him, since he delights in him."

Jesus would be beaten

Isaiah 50:6 (NIV) I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting.

Jesus would be executed by crucifixion, having His hands and feet pierced

Zechariah 12:10 (NIV) "And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.
Psalms 22:16 (NIV) Dogs have surrounded me; a band of evil men has encircled me, they have pierced my hands and my feet.

Jesus would be given vinegar and gall

Psalms 69:21 (NIV) They put gall in my food and gave me vinegar for my thirst.

Jesus the Lamb would not have a broken bone

Exodus 12:46 (NIV) "It must be eaten inside one house; take none of the meat outside the house. Do not break any of the bones.
Numbers 9:12 (NIV) They must not leave any of it till morning or break any of its bones. When they celebrate the Passover, they must follow all the regulations.
Psalms 34:20 (NIV) he protects all his bones, not one of them will be broken.
John 19:31-37 (NIV) Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jews did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced Jesus' side with a spear, bringing a sudden flow of blood and water. 35 The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled: "Not one of his bones will be broken," 37 and, as another scripture says, "They will look on the one they have pierced."

Jesus would die with transgressors

Isaiah 53:9-12 (NIV) He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. 10 Yet it was the Lord's will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand. 11 After the suffering of his soul, he will see the light of life and be satisfied ; by his knowledge my righteous servant will justify many, and he will bear their iniquities. 12 Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors

Jesus' dying words were prophesied

Psalms 22:1 (NIV) For the director of music. To the tune of "The Doe of the Morning." A psalm of David. My God, my God, why have you forsaken me? Why are you so far from saving me, so far from the words of my groaning?
Psalms 31:5 (NIV) Into your hands I commit my spirit; redeem me, O LORD, the God of truth.

Jesus' death would atone for the sins of mankind

Isaiah 53:5-7 (NIV) But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. 6 We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all. 7 He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth.
Isaiah 53:12 (NIV) Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

They would cast lots for Jesus' garments

Psalms 22:18 (NIV) They divide my garments among them and cast lots for my clothing

Jesus would be buried by a rich man

Isaiah 53:9 (NIV) He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.

Jesus would rise from the dead on the third day

Genesis 22:4 (NIV) On the third day Abraham looked up and saw the place in the distance.
Isaiah 53:9-10 (NIV) He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. 10 Yet it was the Lord's will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.
Psalms 2:7 (NIV) I will proclaim the decree of the LORD: He said to me, "You are my Son ; today I have become your Father.
Psalm 16:8-11 I have set the LORD always before me. Because he is at my right hand, I will not be shaken. 9 Therefore my heart is glad and my tongue rejoices; my body also will rest secure, 10 because you will not abandon me to the grave, nor will you let your Holy One see decay. 11 You have made known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.
Hosea 6:2 (NIV) After two days he will revive us; on the third day he will restore us, that we may live in his presence.
Jonah 1:7 (NIV) Then the sailors said to each other, "Come, let us cast lots to find out who is responsible for this calamity." They cast lots and the lot fell on Jonah.

Jesus would ascend to the right hand of God

Psalms 16:11 (NIV) You have made known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.
Psalm 68:18-19 (NIV) When you ascended on high, you led captives in your train; you received gifts from men, even from the rebellious-- that you, O LORD God, might dwell there. 19 Praise be to the Lord, to God our Savior, who daily bears our burdens. Selah
Psalms 110:1 (NIV) Of David. A psalm. The LORD says to my Lord: "Sit at my right hand until I make your enemies a footstool for your feet."

Jesus would exercise His Priestly Office in Heaven

Zechariah 6:13 (NIV) It is he who will build the temple of the LORD, and he will be clothed with majesty and will sit and rule on his throne. And he will be a priest on his throne. And there will be harmony between the two.'

Jesus would be the cornerstone of God’s Messianic Community

Isaiah 28:16 (NIV) So this is what the Sovereign LORD says: "See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who trusts will never be dismayed.
Psalms 118:22-23 (NIV) The stone the builders rejected has become the capstone; 23 the LORD has done this, and it is marvelous in our eyes.

Jesus would be sought after by Gentiles

Isaiah 11:10 (NIV) In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his place of rest will be glorious.
Isaiah 42:1 (NIV) "Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him and he will bring justice to the nations

Jesus would be accepted by the Gentiles

Isaiah 11:10 (NIV) In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his place of rest will be glorious.
Isaiah 42:1-4 (NIV) "Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him and he will bring justice to the nations. 2 He will not shout or cry out, or raise his voice in the streets. 3 A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice; 4 he will not falter or be discouraged till he establishes justice on earth. In his law the islands will put their hope."
Isaiah 49:1 (NIV) Listen to me, you islands; hear this, you distant nations: Before I was born the LORD called me; from my birth he has made mention of my name.
Isaiah 49:12 (NIV) See, they will come from afar-- some from the north, some from the west, some from the region of Aswan."

Old Testament prophecy about Jesus

Jesus is the Son of God

Psalms 2:7 (NIV) I will proclaim the decree of the LORD: He said to me, "You are my Son ; today I have become your Father.

Proverbs 30:4 (NIV) Who has gone up to heaven and come down? Who has gathered up the wind in the hollow of his hands? Who has wrapped up the waters in his cloak? Who has established all the ends of the earth? What is his name, and the name of his son? Tell me if you know!

Jesus would be anointed with the Spirit of God

Isaiah 11:2 (NIV) The Spirit of the LORD will rest on him-- the Spirit of wisdom and of understanding, the Spirit of counsel and of power, the Spirit of knowledge and of the fear of the LORD--

Isaiah 61:1 (NIV) The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners,

Psalms 45:7-8 (NIV) You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy. 8 All your robes are fragrant with myrrh and aloes and cassia; from palaces adorned with ivory the music of the strings makes you glad.

Jesus would be a Prophet

Deuteronomy 18:15 (NIV) The LORD your God will raise up for you a prophet like me from among your own brothers. You must listen to him.

Deuteronomy 18:18 (NIV) I will raise up for them a prophet like you from among their brothers; I will put my words in his mouth, and he will tell them everything I command him.

Jesus would be the "seed of the woman" that would crush the serpent’s head

Genesis 3:15 (NIV) And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel."

Jesus would be the "seed of Abraham"

Genesis 12:3 (NIV) I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you."

Jesus would be the "seed of Isaac"

Genesis 17:9 (NIV) Then God said to Abraham, "As for you, you must keep my covenant, you and your descendants after you for the generations to come.

Genesis 21:12 (NIV) But God said to him, "Do not be so distressed about the boy and your maidservant. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned

Jesus would be the "seed of Jacob"

Genesis 28:14 (NIV) Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring.

Numbers 24:17-19 (NIV) "I see him, but not now; I behold him, but not near. A star will come out of Jacob; a scepter will rise out of Israel. He will crush the foreheads of Moab, the skulls of all the sons of Sheth. 18 Edom will be conquered; Seir, his enemy, will be conquered, but Israel will grow strong. 19 A ruler will come out of Jacob and destroy the survivors of the city."

Jesus would be of the tribe of Judah

Genesis 49:10 (NIV) The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs and the obedience of the nations is his.

Jesus would be come from David's family and be heir to his throne

2 Samuel 7:12-16 (NIV) When your days are over and you rest with your fathers, I will raise up your offspring to succeed you, who will come from your own body, and I will establish his kingdom. 13 He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. 14 I will be his father, and he will be my son. When he does wrong, I will punish him with the rod of men, with floggings inflicted by men. 15 But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you. 16 Your house and your kingdom will endure forever before me ; your throne will be established forever.'"

Psalms 89:3-4 (NIV) You said, "I have made a covenant with my chosen one, I have sworn to David my servant, 4 'I will establish your line forever and make your throne firm through all generations.'" Selah

Psalms 110:1 (NIV) Of David. A psalm. The LORD says to my Lord: "Sit at my right hand until I make your enemies a footstool for your feet."

Psalms 132:11 (NIV) The LORD swore an oath to David, a sure oath that he will not revoke: "One of your own descendants I will place on your throne--

Isaiah 9:6-7 (NIV) For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this.

Isaiah 11:1-5 (NIV) A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. 2 The Spirit of the LORD will rest on him-- the Spirit of wisdom and of understanding, the Spirit of counsel and of power, the Spirit of knowledge and of the fear of the LORD-- 3 and he will delight in the fear of the LORD. He will not judge by what he sees with his eyes, or decide by what he hears with his ears; 4 but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. 5 Righteousness will be his belt and faithfulness the sash around his waist.

Jeremiah 23:5 (NIV) "The days are coming," declares the LORD, "when I will raise up to David a righteous Branch, a King who will reign wisely and do what is just and right in the land.

"Elijah" would come just prior to Jesus

Malachi 4:5 (NIV) "See, I will send you the prophet Elijah before that great and dreadful day of the LORD comes.

Malachi 3:1 (NIV) "See, I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come," says the LORD Almighty.

Isaiah 40:3-5 (NIV) A voice of one calling: "In the desert prepare the way for the LORD ; make straight in the wilderness a highway for our God. 4 Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. 5 And the glory of the LORD will be revealed, and all mankind together will see it. For the mouth of the LORD has spoken."

Jesus would be hated without reason

Isaiah 49:7 (NIV) This is what the LORD says-- the Redeemer and Holy One of Israel-- to him who was despised and abhorred by the nation, to the servant of rulers: "Kings will see you and rise up, princes will see and bow down, because of the LORD, who is faithful, the Holy One of Israel, who has chosen you."

Psalms 69:4 (NIV) Those who hate me without reason outnumber the hairs of my head; many are my enemies without cause, those who seek to destroy me. I am forced to restore what I did not steal.

Jesus would enter the Temple with authority

Haggai 2:7-9 (NIV) I will shake all nations, and the desired of all nations will come, and I will fill this house with glory,' says the LORD Almighty. 8 'The silver is mine and the gold is mine,' declares the LORD Almighty. 9 'The glory of this present house will be greater than the glory of the former house,' says the LORD Almighty. 'And in this place I will grant peace,' declares the LORD Almighty."Malachi 3:1 (NIV) "See, I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come," says the LORD Almighty.

Jesus would make a triumphal entry into Jerusalem on a donkey

Isaiah 62:11 (NIV) The LORD has made proclamation to the ends of the earth: "Say to the Daughter of Zion, 'See, your Savior comes! See, his reward is with him, and his recompense accompanies him.'"Zechariah 9:9 (NIV) Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.Psalms 118:26 (NIV) Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you.

Jesus would bear the reproaches due others

Isaiah 53:12 (NIV) Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.Psalms 69:9-10 (NIV) for zeal for your house consumes me, and the insults of those who insult you fall on me. 10 When I weep and fast, I must endure scorn;

Jesus would be sinless and without guile

Isaiah 53:9 (NIV) He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.

Jesus would be meek and humble

Isaiah 42:2 (NIV) He will not shout or cry out, or raise his voice in the streets.

Jesus would be tender and compassionate

Isaiah 40:11 (NIV) He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.Isaiah 42:3 (NIV) A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice

Jesus would teach in parables

Isaiah 6:9-10 (NIV) He said, "Go and tell this people: "'Be ever hearing, but never understanding; be ever seeing, but never perceiving.' 10 Make the heart of this people calloused; make their ears dull and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed."Psalms 78:2 (NIV) I will open my mouth in parables, I will utter hidden things, things from of old

Jesus would heal people of disease and sickness

Isaiah 53:4 (NIV) Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted.Isaiah 35:5-6 (NIV) Then will the eyes of the blind be opened and the ears of the deaf unstopped. 6 Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert.Isaiah 42:18 (NIV) "Hear, you deaf; look, you blind, and see!

Jesus would be born in Bethlehem

Micah 5:1 (NIV) Marshal your troops, O city of troops, for a siege is laid against us. They will strike Israel's ruler on the cheek with a rod. 2 "But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times."

Jesus would proclaim a Jubilee

Isaiah 58:6 (NIV) "Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?Isaiah 61:1 (NIV) The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners.

Bethlehem's children would be killed at Jesus' Coming

Genesis 35:19-20 (NIV) So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel's tomb.Genesis 48:7 (NIV) As I was returning from Paddan, to my sorrow Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath" (that is, Bethlehem).Jeremiah 31:15 (NIV) This is what the LORD says: "A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because her children are no more."

Jesus would live in Egypt

Hosea 11:1 (NIV) "When Israel was a child, I loved him, and out of Egypt I called my son.

Jesus would live in Galilee

Isaiah 9:1-2 (NIV) Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the Gentiles, by the way of the sea, along the Jordan-- 2 The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned

Jesus would bind up the brokenhearted, proclaim liberty to the captives and announce the acceptable year of the Lord

Isaiah 61:1-2 (NIV) The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, 2 to proclaim the year of the Lord's favor and the day of vengeance of our God, to comfort all who mourn,

The importance of the No7 in the bible

The Number 7
Earlier in this number study we looked at the number six and we saw that it was the number of work. In looking at that number we also saw that the number seven was the Sabbath of rest. Even in that, we see that number 'clearly' illustrated as the totality of the week. It signified the completeness of time as it relates to coming to the Sabbath of Rest. Seven is the complete (finished) week. This is the same principle with this number.

- 7 days alert for Noah, Gen7:4
- 7 days for the dove, Gen8:10
- 7 ewe lambs of Abraham, Gen21:28
- 7 days of eating unleavened bread, Ex23:15
- 7 lamps (menorah) for the tabernacle, Ex37:23
- 7 days of dwelling in booths, Lev23:42
- 7 locks of hair on Samson's head, Judg 16:13
- 7 daughters of Jethro in Exodus 2:16 2.
- 7 sprinkles of blood in Leviticus 4:63.
- 7 lamps in Numbers 8:24.
- 7 nations of Deuteronomy 7:15.
- 7 priests w 7 trumpets on the 7th day in Joshua 6:46.
- 7 feast days for Samson in Judges 14:177.
- 7 sons not worth a daughter like her: Ruth 4:15
In Matthew it’s the SEVEN loaves: 15:34
In Mark it’s the Sadducee story of the SEVEN brothers: 12:20
In Luke it’s the SEVEN devils of Mary Magdalene: 8:2
In Acts it's the SEVEN sons of the Priest Sceva: 19:14

The Revelation Sevens
The seven churches and seven spirits: 1:4
- seven golden candlesticks: 1:12 -
seven stars: 1:16 - seven angels: 1:20
- seven lamps: 4:5 - seven seals: 5:5
- seven horns and seven eyes: 5:6
- seven trumpets: 8:2
- seven thunders: 10:3
- seven heads and seven crowns: 12:3
- seven plagues: 15:1
- seven golden vials: 15:7
- seven mountains: 17:9
- seven kings: 17:10

The whole Bible is replete with the numerical symbology of the number seven. There were seven seals to the book that is opened by the Lamb, which were indicating that it is completely or totally secure in these seals. No one could open it but God. Likewise, the seven trumpets are indicating the totality of God's judgments. From start to finish, when we reach seven, it is finished. Or in the seven vials which are the totality of the Wrath of God that is to be poured out upon the earth. All these things show this spiritual signification of the number. Even when Mary Magdalene was healed
luke 8:2
"And certain woman, which had been healed of evil spirits and infirmities, Mary called magdalene, out of whom went Seven Devils."
Mark 16:9
"Now when Jesus was risen early the first day of the week, He appeared unto mary Magdalene, out of whom went Seven devils."
Jesus cast out of her seven devils to signify the totality of the rule of Satan in her. When we are saved, we are made free from Satan where he no longer has rule over us. The number seven signified the total removal of Satan from within her, and now God would make His abode there. And what agreement has the Temple of God with the temple of idols? None. Satan is totally cast out. The Number seven illustrates his total rule in the unsaved. But by Grace of God he is totally cast out when we become Saved.
Leviticus 4:6
"And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the Lord, before the veil of the sanctuary".
There we see that the blood was to be sprinkled seven times, which signifies that the person is 'totally' forgiven and made completely clean. Likewise:
Matthew 18:22
"Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven".
In these verses God is illustrating that the number of times we should forgive someone is 'seventy times seven.' In other words, we are not to forgive just some sins, or even literally four hundred and ninety sins (70x7), but by the use of seven it is illustrating that we must forgive in totality. We must have complete forgiveness as often as we are sinned against, just as Christ has forgiven 'all' our sins. Seven is multiplied by seventy (10x7) to emphasize total fulness and bring home the point that we must love as we are loved, unconditionally. As Christ continues to forgive us all our transgressions, so we are likewise to forgive in 'totality.'
Another example is in Revelation, where the Holy Spirit of God is signified by 'Seven spirits, and seven eyes.'
Revelation 3:1
"And unto the Angel of the Church at Sardis write, these things saith He that hath the Seven Spirits of God, and the Seven stars; I know thy Works, that thou hast a name which thou liveth, and art dead."
Revelation 4:5
"And out of the Throne proceedeth lightnings and Thunderings and voices; and there were Seven lamps of fire burning before the Throne, which are the seven Spirits of God."
Revelation 5:6
"And I beheld, and lo in the midst of the throne and of the four living creatures,, and in the midst of the elders, stood a Lamb as it had been slain, having Seven Horns, and Seven Eyes, which are the Seven Spirits of God sent forth into all the earth."
Psalms 12:6
"The Words of the Lord are pure words: as silver tried in a furnace of earth, purified Seven Times."
Seven times illustrates 'complete' Purity. In other words, there is no impurities found God's word anywhere. Total infallibility of the Word. The spiritual significations of the number seven are seen all throughout scripture.
Revelation 5:1
"And I saw in the right hand of Him that sat on the throne a book written within and on the backside, sealed with Seven Seals."
This book was sealed totally so that none could open it but God. The number seven again signifying this total sealing.
Revelation 10:3
"and He cried with a loud voice, as when a Lion Roareth, and when He cried Seven thunders uttered their voices."
Seven thunders signifies the totality of God's voice. His Word will be complete, finished. The mystery is over. When that which is complete or perfect is come, we will then know, even as we are known. We see the same principle as it speaks of the seventh trumpet sounding. It's the 'last' trumpet, the 'totality' of the trumpets accomplished.
Revelation 10:7
"but in the days of the voice of the Seventh Angel, when He shall begin to sound, the Mystery of God should be finished, as He hath declared to His servants the Prophets." Again, the totality being illustrated by the number seven. It's finished, ended, all fulfilled, all complete! The Sabbath of Rest is Come. The labours in this world are over
Revelation 2:7
"He that hath an ear, let him hear what the Spirit saith unto the Churches: To Him that overcometh will I give to eat of the tree of Life, which is in the midst of the paradise of God."
Matthew 15:37
"And they did eat, and were filled, and they took up of the broken that was left, seven baskets full."
. Revelation 12:3
"And there appeared another Wonder in Heaven, and behold a great red dragon, having seven heads and and ten horns, and seven crowns upon his heads."

The seven heads are seven mountains (revelation 17:9) which are symbolic of kingdoms. Seven equals the totality of authority (heads) of this dragon and of his rule throught time. The crowns signify that it is a kingdom, and the seven his complere rule throughout time in it. Thus we see in this symbolism a picture of the totality of the dragon's (satan's) rule. That is why it says (revelation 17:10) that five of the heads of this beast had already fallen at the time of the writing of Revelation. Those rules of Satan were over. It said, one is, and one is yet to come, and there was a final 8th (which was part of the seven). i.e., it's part of 'this totality,' and he would rule a short time near the end of the world when Satan is loosed. The Seven illustrates the totality of the time of rule of this beast. God uses this number in this way to show us certain Spiritual truths. It's not the perfection of Satan, but illustrates the totality of his authority (heads) and rule. He is the prince of the power of the air. When the seventh king falls, that will be the end of him, the finish of the totality of his rule and authority.
Related to this is the ten horns of this Beast that signifies a rule for 'a short time.' The number ten here illustrates the fullness of time while not being the complete (totality of) time (more on this in the study of the number 10). So we see seven as the totality of his time, and the number ten as a short period he reign in within the totality. The very context and content of Revelation Chapter seventeen also confirms this. As the ten kings had received no kingdom as yet, but would reign later, one hour with this beast.
Horns in scripture 'Signify' Power. As you can see in Revelation chapter seventeen, the ten horns that were on the Beast were said to be ten kings which had received no power (when it was written) but would receive power to rule with the beast. i.e., Kings symbolize Rule, and Horns symbolize Power (horns of an animal are a figure of his power). Likewise, these horns here in Revelation chapter five signify God's Power. Unlike Satan's rule in power, God's rule in power is omnipotent. The seven horns signify the 'totality' of his rule and power, and the seven eyes illustrate the 'totality' of the watch of the Holy Spirit. Eyes equate to seeing/knowing. There is one Holy Spirit, but the number seven here is numeric symbolism illustrating His presence over the totality of the world. And the same application with the Seven eyes. It illustrates his 'total' watch over the earth where He sees all. The Holy Spirit of God is Omnipotent, Omniscient, and Omnipresent. The number seven illustrates the magnificent totality of this.
(7 horns - Omnipotent) The totality of His Power!
(7 spirits - Omnipresent) He is all (totality) Everywhere!
(7 eyes - Omniscient) He is all (totality) knowing/seeing!
This is how the number seven is used in scripture to illustrate this spiritual significance. It shows us the totality of whatever is in view. This is also seen in multiples of the number such as seventy, seven hundred or seven thousand. A good example is when Jesus sent the seventy out two by two. They represented the totality of the Church. Much like the seven Churches of Asia do.